Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, TurkeyGriffiths, Arthur
Religion
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey
Griffiths, Arthur
Crime -- Asia -- History; Crime -- Middle East -- History; Prisons -- Asia -- History; Prisons -- Middle East -- History
“It is not my intention to make this narrative a chronicle of all
the diabolical cruelties in this den of abominations, but the first
specimen which greeted our eyes on the morrow may serve as a fair
sample of the practices which it was our fate to behold almost daily.
The routine was generally this:--The magistrate takes his seat in the
front of the shed in which we occupy the background, as though the
spot had been selected for our convenience, as spectators to behold an
amusing exhibition. A criminal is now summoned from the interior. He
hobbles out and squats down in terror before the judge; the crime of
which he is accused is stated to him. He denies it; he is urged by
various motives to confess his guilt; perhaps he knows that confession
is only another word for execution; therefore he still denies. The
magistrate assumes an air of indignation at his obstinacy and now
begins the work of his tormentor, the man with the ringed cheek who has
hitherto stood by waiting the word of command. He has many means at his
disposal, but the one selected for the present instance was a short
iron maul. It would simply excite disgust were I to enter into detail.
Suffice it to say that after writhing and rolling on the ground and
screaming with agony for nearly half an hour, the unfortunate wretch
was assisted to his den, a mass of wounds and bruises pitiable to
behold, leaving his judge not a whit the wiser.
“By degrees we settled down into the habits of the prison and were
becoming familiar with such scenes as I have recounted. We began also
to speculate on the length of time nature could hold out, if we were
left to test it. How long could we live in such a plight without the
use of water or other means of cleanliness? Would habit reconcile us to
it as it apparently had done many of our fellow prisoners? Some of them
had lived there for years. We gradually became acquainted with them
and with their crimes, real or imputed. There were many cases in the
calendar that were almost incredible and showed that accident, caprice,
superstition and even carelessness occasioned their confinement. One
grimy, half-starved old man had been kept there three years and neither
knew why he was there nor who sent him. The crime of another must have
been that of a madman, or more probably it was a false accusation,
preferred to gratify private revenge. He was said to have made an
image of the king and to have walked over it. The mere imputation of
practising necromancy against the sacred person of the king was a fatal
charge. The poor fellow was taken from among us at the hour of midnight
and despatched by breaking his spine. Why this singular method of
slaughter was resorted to, as well as the manner of carrying it into
execution, was as mysterious as the crime itself; they were not at
all particular as to the mode of depriving their victims of life, but
seemed to be guided altogether by caprice.
Public-domain text, read in full here on John Shaqi.
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