Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, TurkeyGriffiths, Arthur
Religion
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey
Griffiths, Arthur
Crime -- Asia -- History; Crime -- Middle East -- History; Prisons -- Asia -- History; Prisons -- Middle East -- History
Summary vengeance was meted out to “informers.” On one occasion, a
well-to-do villager in Lower Burmah had assisted in the capture of a
notorious Dacoit. Some of the prisoner’s friends, without waiting for
the issue of the trial, visited the traitor’s house and upbraided him
with being the cause of the Dacoit’s apprehension. “We mean to punish
you for this,” they said. “You shall be burned alive; which do you
prefer, that the fire should be lighted here in your own house, or
outside the village?” His wife offered a thousand rupees to buy him
off, but it was sternly refused, and he was forthwith put to death. In
another instance, a man who received a reward for securing the arrest
of a band was obliged to surrender the money to other Dacoits, who
called him to account, and to prevent his repeating the offence, his
head was cut off and exhibited on a pole.
Dacoity, when the complete pacification of Burmah was so long delayed,
became the last form of resistance of the people. The one time thieves
were promoted into rebels and insurgents. The Burmese did not all
accept British rule very willingly, and the government resolved to
finally crush opposition by exterminating the dissidents under the name
of Dacoity. Many serious encounters, costly in human life, were fought;
many leaders of small bands long evaded pursuit and gave much trouble.
But vigorous measures persistently carried out gradually put down all
opposition, and the most active Dacoits ended on the gallows or found
their way to prison or to the penal settlements. A good picture has
been preserved of one prominent Dacoit who had long ravaged the country
and been guilty of many crimes; and upon whom a sentence of penal
servitude for life was at length passed. “A small, spare, thin-visaged
man, whose features have nothing in them that would bear out his
character of a cruel ruffian and leader of men ... yet such was the
power of his name that a sum large enough to be a fortune to any three
natives was offered to whoever should kill or capture him, before his
career was checked.” Every gaol in Burmah has its complement of such
life convicts, reckless desperadoes, a source of constant anxiety to
those in charge of them.
Public-domain text, read in full here on John Shaqi.
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