Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, TurkeyGriffiths, Arthur
Religion
Oriental Prisons: Prisons and Crime in India, the Andaman Islands, Burmah, China, Japan, Egypt, Turkey
Griffiths, Arthur
Crime -- Asia -- History; Crime -- Middle East -- History; Prisons -- Asia -- History; Prisons -- Middle East -- History
Sergeant Ballantine dissented from the view taken by the English
commissioners and disapproved of Lord Northbrook’s action. Following
the old legal axiom that the best course of an advocate whose case is
bad is to abuse the other side, the learned counsel threw the blame
chiefly upon Colonel Phayre. “He (Colonel Phayre) was fussy, meddlesome
and thoroughly injudicious,” the sergeant wrote in his memoirs. “There
were two adverse parties in the state, and instead of holding himself
aloof from both, he threw himself into that opposed to the Gaekwar and
was greedy to listen to every accusation and complaint that with equal
eagerness was gossiped into his ears.” But these last were by no means
imaginary. Mulhar Rao’s vile conduct was never in doubt, and it was
clear that he had tampered with the resident’s servants.
As regards the diamond dust which played a somewhat exaggerated part
in the affair, there is nothing to substantiate the common belief
that it is a deadly poison, any more than ground glass, which has an
equally bad name. It is an old and exploded superstition. The notorious
“succession powder” of the old Italian poisoners was supposed to be
diamond dust. Voltaire tells us that Henrietta, Duchess of Orleans,
died of acute irritant poisoning, the poison being diamond powder mixed
with pounded sugar and strewn over strawberries.
It may be noted here that the abominable practice of widow-burning
seems to have originated as a check upon the wife’s desire to get rid
of her husband. The practice dates back to the time of Strabo, who
gives the above origin for it. It was so common, says Mr. William
Methold, that a law was passed insisting that the wives should
accompany their deceased husbands to the funeral pyre. According to one
authority, poisoning by wives was so frequent that, in any one year,
four men died to every woman. Originating as a deterrent, the burning
of widows became in due course an act of pious devotion, a deed of
self-immolation acceptable to their bloodthirsty gods. But the original
reason is often quoted in the ancient writings, and the remarks of
a traveller, Robert Coverte, may be quoted in point. “The cause why
this law was first made was for that the women there were so fickle
and inconstant that upon any slight occasion of dislike or spleen they
would poison their husbands; whereas now the establishing and executing
of this law is the cause that moveth the wife to love and cherish her
husband and wisheth not to survive him.” It is very much to the credit
of the old East India Company that it sternly suppressed the practice
of _suttee_ with the other iniquitous forms of wrong-doing, such as
Thuggee, sacrificial suicide, infanticide and so forth. A crime so
largely practised through the ages by rulers and prominent personages
was likely to be generally imitated by commoner people.
Public-domain text, read in full here on John Shaqi.
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