Women -- Asia -- History; Women -- Middle East -- History
It must not be thought that every utterance of the sacred books is on
the side of the woman's inferiority. A single passage from Manu
proclaims that "A daughter is the equal of a son," but the law proceeds
to let it be known that it is only through the husband or the son that
this equality is realized. This doctrine is true not of women only, for
even a man is made perfect only through his possession of a son or sons.
"Through a son he conquers the world, through a son's son he obtains
immortality, but through his son's grandson he gains the world of the
sun." Indeed, "there is no place in Heaven for a man," says Vasishtha,
"who is destitute of offspring."
With the exception of child marriage, there is probably no fact
concerning the Hindoo woman's life that has received so much attention
as the customs which bear so hard upon widowhood. Beginning with the
assumption that the death of the husband was sent as a punishment for
the wickedness of the wife, in some previous state of existence it may
be, it is easy to conclude that the widow's life should be made as
miserable as possible. She is therefore maltreated, neglected, and at
times almost starved. When death takes away him in whom alone she had
any reason for being respected, her head must be shaved, all jewels and
wearing apparel are taken away, and instead the coarse weeds of the
widow are put on. One meal a day is permitted, and no more. Even the
women themselves are most harsh in the treatment of their bereft
sisters. For as soon as it is known that the husband is dead, the women
rush immediately upon the bewildered, grief-stricken wife, tear her
ornaments from her body, shave her hair from her head, and pronounce the
severest curses upon her whose sins in a bygone state had killed her
husband. They advise her to appease the wrath of the deity by throwing
herself with the husband upon the funeral pyre and thus as far as
possible wipe out the awful disgrace. Formerly, many yielded to
self-immolation, and immediately put an end to a life that otherwise
would be a prolonged misery, or at length, driven to frenzy by their
thousand deaths of torture, in some way cut short their terrible agony.
Public-domain text, read in full here on John Shaqi.
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