Women -- Asia -- History; Women -- Middle East -- History
The marriage ceremony is not at the home of the bride, but at the house
of the groom, to which the bride is taken, her belongings, such as her
bureau, writing desk, bedding, trays, dining tables, chopsticks, etc.,
having gone before. The giving of presents is often profuse. But it is
not the bride and groom alone who are remembered; the groom's family,
from the oldest to the youngest, the servants, even the humblest, are
presented with gifts by the members of the bride's family. The gifts to
the newly wedded pair are often very practical, consisting of silk for
clothing or of articles of household use; and it is not uncommon for a
bride to receive dress goods enough to last her her lifetime. The
ceremony itself is simple and impressive. Friends and relatives
generally are not present. The bride and groom are there, of course;
besides these are the go-betweens of the couple, and a young girl, whose
duty it is to take the cup of _saké_, or native wine of Japan, and press
it successively to the lips of the contracting parties, emblematic of
the coming joys and sorrows of their common married life. The wedding
guests, who have been waiting in the next room, now appear with their
congratulations, and merriment and feasting follow. On the third day
after the marriage, the bride's parents must give to the couple another
wedding feast. At this the bride's relatives receive presents in return
for the large number of gifts sent by them on the wedding day to the
household of the groom. Announcement of the marriage is not sent out
until two or three months later; it is then made in the form of an
invitation, sent out by the bride and groom, to an entertainment at
their house. Acknowledgments of the bridal presents sent by friends
must, of course, be made. This is done in sending to those who remember
the young pair gifts of _kawaméshi_, or "red rice."
Public-domain text, read in full here on John Shaqi.
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