Women -- Asia -- History; Women -- Middle East -- History
This was the same Herod who issued an edict that rent the heart of many
a mother "in Bethlehem and in all the coasts thereof," a command which
sent Mary, the mother of the infant Jesus, into exile with her newborn
Son, whose coming into the world was destined to open a new volume, as
the narrative passes from Hebrew to Christian womanhood.
Among the Semitic peoples it is not usual, certainly in strictly
historic times, to find women holding the first place in the seat of
government. Semiramis in the prehistoric period of Assyria is a
noteworthy exception to the general custom; and queens sometimes ruled
among the Arabians, and "the Queen of Sheba" in southern Arabia became
famous. But the common Semitic conception that the king was son and
special representative of the deity made it more difficult for women to
hold the sceptre. Among the Hebrews there is no instance of a woman
being legally recognized as queen. Deborah, before the days of the
kingdom, "judged Israel" by virtue of her prophetic character and her
ability as a woman of affairs, and Athaliah was enabled to usurp the
throne through the murder and banishment of male heirs to the crown. In
speaking of her reign it was said that she was the only woman who ever
reigned over Israel. There is, however, one other woman who held the
Jewish sceptre. After the bloody struggle led by the Maccabees, the Jews
at length obtained their liberty from the yoke of the Seleucid kings.
Israel then enjoyed about a century of independence. During this period
there arose one woman who for nine years ruled the nation. This was
Alexandra, the widow of Alexander Janneus, whose unhappy reign came to
an end by strong drink, B. C. 78. The conception of the government as a
pure theocracy where the king reigned as representative of Jehovah
himself rendered it impossible for women to be recognized as lawful
sovereigns. The second Psalm, which seems to be a sort of coronation
ode, written at the time of the incoming of a new king, expresses the
relationship between Jehovah and the earthly ruler:
"The Lord said unto me, Thou art my Son,
This day have I begotten thee."
Public-domain text, read in full here on John Shaqi.
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