Women -- Asia -- History; Women -- Middle East -- History
Among the Christian women of western Egypt of to-day are the Coptic
women. Christianity very early made wide conquests in Egypt, and while
the Christian religion has revolutionized ideals and modified customs,
it has never destroyed many of the social habits that have had racial
sanction for centuries. The Christian church of Egypt is the Coptic
Church, which has existed almost since the beginning of the Christian
era. The women of this fellowship are of course very different in many
respects from the other women of modern Egypt, notably the Mohammedans.
Close to Heliopolis is pointed out a sycamore fig tree called the _Tree
of the Virgin_. It is here, according to the Coptic legend, that Mary
and Joseph rested with their infant son when fleeing from Herod. Not far
away is a miraculous fountain, in which, as the story goes, Mary bathed
the feet of the child Jesus. Having once been salt, the spring now
became wholesome and sweet.
The Copts have preserved their early traditions, and their customs are
in many respects in contrast with those of other people around them. It
is the mother of the young man, not the father who usually makes the
arrangements for their son's marriage. "She goes among her friends to
find a wife for her son, and when after inquiry she discovers a girl
whom she thinks in every way suitable, she informs her son, who is
influenced by her opinion and commits the arrangements to her judgment.
Sometimes the choice of the bride is left to women whose profession it
is to select a fitting bride for the man who employs them, and to open
the preliminary negotiations. There is naturally a good deal of risk in
this; but as women are so entirely secluded in the East, as they are
shut out from their legitimate place in society, such an arrangement
becomes necessary, and so husband and wife are married without having
looked into one another's face." But when once a Copt has chosen a wife,
she is his forever. No divorce is permissible. They are one till death.
When the influences that had early gone out from Egypt and made for art
and learning in all the lands about the Mediterranean began to return
with compound interest from the shores of Greece to the land of the
Lotus, the women as well as the men were destined to feel their power.
Many a woman had her life lifted from the drudgery of the purely
physical life into the higher atmosphere of intellectual pursuits and
attainments. Especially marked was this in Alexandria where the great
library and university were exerting a powerful influence, and
Christianity was making its teachings felt in favor of equality of
opportunity. In that great university town, the first Christian
theological seminary was established, where both men and women might
study the teachings of the Nazarene. Theological discussions at length
became so general in Alexandria that some one has said that "Every
washer-woman in the city was arguing the merits of _homoousian_ and
_homoiousian_ in the streets."
Public-domain text, read in full here on John Shaqi.
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