Origin of the 'Reorganized' Church and the Question of SuccessionSmith, Joseph Fielding
History
Origin of the 'Reorganized' Church and the Question of Succession
Smith, Joseph Fielding
Latter Day Saint churches -- Government; Reorganized Church of Jesus Christ of Latter Day Saints -- Government
Thus the testimony of James Whitehead is worthless. John S. Carter said
the Prophet chose his son at a public meeting in Nauvoo on a Sunday,
"not long before Joseph was killed." (True Succession, page 48). Yet
none of the people knew of this. Nothing was said of it during the
trouble with Sidney Rigdon. And William Marks, president of the Nauvoo
Stake, would most likely be present at the public meetings held on
Sundays in Nauvoo. Yet he supported the claim of Sidney Rigdon to be
the guardian when the latter declared that there could be no successor.
It is a little strange that such an appointment could be made at a
public meeting and all the people--just a few months later--be ignorant
of it. Where were the people the day this public meeting was held? How
much easier it would have been for Sidney Rigdon to have said, August
8, 1844: "I want to be appointed 'Guardian' until young Joseph grows
up," instead of declaring that no successor could be appointed! How
easy it would have been for Lyman Wight to have said, "I was present
when Joseph blessed his son in Liberty prison, as his successor," or
for James Whitehead and John S. Carter to have declared that young
Joseph had been ordained as his father's successor in a public meeting
in Nauvoo shortly before the martyrdom, and thus have reminded the
people of it. How strange that such an important occurrence should slip
the minds of the entire people on such a vital occasion? But they did
not think of it. The truth is it was an afterthought on the part of
these men.
Another thing which is peculiar: There were too many "appointments"
and "ordinations" of this "successor" which makes the thing look
suspicious. It is hardly reasonable to suppose that the Prophet,
"appointed," "blessed," and "ordained" his son to this office every few
days. If such a thing had taken place it would have been done in the
proper way and manner in the presence of the presiding officers of the
Church and a proper record of it would have been made and filed away.
But the records of the Church are silent and it is quite significant
that Lyman Wight, James Whitehead, John S. Carter and even Joseph
of the "Reorganization" himself had "forgotten" this "appointing"
or "ordination" at the most critical moment for it to have been
mentioned--August 8, 1844.
Public-domain text, read in full here on John Shaqi.
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