Origin of the 'Reorganized' Church and the Question of SuccessionSmith, Joseph Fielding
History
Origin of the 'Reorganized' Church and the Question of Succession
Smith, Joseph Fielding
Latter Day Saint churches -- Government; Reorganized Church of Jesus Christ of Latter Day Saints -- Government
"Do you recognize as valid any of the ordinations in Nauvoo in
1844-5, of men to the office of Seventy, under the direction of the
Twelve Apostles and first council of Seventy, beyond those of the
first seven quorums?
"In the Church of Jesus Christ of Latter-day Saints in Utah, the
custom is to ordain Seventies and organize quorums beyond the
seventh, and as this practice has been opposed by some of the
Elders of the 'Reorganized' Church, I was prompted to inquire if
those Elders were in harmony with the doctrines of the Church."
On the 31st of January the following was received:
"There are no provisions as revelations as law to the Church for
the organization of more than seven quorums of Seventy; for that
reason we do not recognize as valid any of the ordinations in
Nauvoo in 1844-5 beyond those of the first seven quorums; and
our teaching is that the number is necessarily limited by direct
provision of the law."
Thus you see, the president of the "Reorganization" repudiates the
Priesthood of the very man who "ordained" him to the office which he
pretends to hold. In conclusion let me add that these men did not
hold the keys of the kingdom and therefore could not bestow them on
another. The organization to which they belong is not the Church of
Jesus Christ of Latter-day Saints, and all the laying on of hands
that they can practice from now till dooms day, will not give one
single soul the Priesthood of God, for that can only come through the
proper channel--the Church of Jesus Christ of Latter-day Saints. An
ordination in the "Reorganized" Church is of no more effect than is
an ordination in the Methodist, Presbyterian, or Catholic church, for
those officiating do not hold the Priesthood, and are not recognized
of God. The Prophet did bestow the keys of the kingdom upon the head
of Brigham Young and with him his associates, the Twelve, as we have
shown with a multitude of unimpeachable testimony. If it was necessary
for all the prophets from Adam to Peter, James and John to confer their
keys upon the head of Joseph Smith (See D. & C., 110 and 128 sections),
notwithstanding he has been ordained to the Priesthood by angels, then
in all reason we must hold that it is necessary for him to bestow the
same power and keys of the kingdom on others which the evidence shows
that he did. The men who ordained Joseph Smith of the "Reorganization"
were not regularly ordained and did not hold the keys of the kingdom.
The Apostles constituted the second quorum in the Church and were
sustained in their calling as the First Presidency of the Church by the
vote of the people August 8, 1844, and again at the fall conference in
October of that same year.
Public-domain text, read in full here on John Shaqi.
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