Origin of the 'Reorganized' Church and the Question of SuccessionSmith, Joseph Fielding
History
Origin of the 'Reorganized' Church and the Question of Succession
Smith, Joseph Fielding
Latter Day Saint churches -- Government; Reorganized Church of Jesus Christ of Latter Day Saints -- Government
The president of their church states it this way: "The individuals who
kept this covenant (the new and everlasting covenant of the Gospel)
were accepted of Him and were not rejected, nor their standing before
God put in jeopardy by the departure of others from the faith. Whatever
office in the priesthood each held, under the ordinations ordered by
the call of God and vote of the Church, would remain valid. They could
as elders, priests, teachers, etc., pursue the duties of warning,
expounding, and inviting all to come to Christ, and by command of
God, could build up the Church from any single branch, which, like
themselves, had not bowed the knee to Baal, or departed from the faith
of the Church as founded in the standard works of the body at the death
of Joseph and Hyrum Smith."--(Saints' Herald, Feb. 17, 1904).
In their attempt to prove that the Apostles led the Church astray
and introduced false doctrines, they have one standard by which the
Church and the Apostles are measured; but in proving that _they_ are
the "faithful who have kept the new and everlasting covenant" and have
remained in harmony with "the pattern" their standard of measurement is
quite another thing. The Church is to be judged by all the unauthorized
sayings and doings of any or all of its members or ministers. Their
church is to be judged "by its authorized doctrines and deeds, and not
by the unauthorized sayings or doings of some or many of its members or
ministers." (_See Blood Atonement and Origin of Plural Marriage, page
44_).
They even go so far in their own defense as to reject the teachings and
revelations of the Prophet Joseph Smith, wherein they are in conflict
with their expressed views and have not been received by them by vote
of their church as doctrine; but they deny to us the privilege of being
tried by our "authorized doctrines and deeds," and would force upon us,
as a body, teachings of any member of the Church wherein they think
they could make a point to their advantage; and this they have done in
the courts of the land. We grant unto them the right to be tried by
that rule laid down by the president of their organization, and claim
the right to be tried by the same kind of standard. The Church of Jesus
Christ of Latter-day Saints is not responsible for the sayings or
doings of any individual in conflict with that which has been received
as a standard by which the Church is to be governed. We are to be
judged by _our_ authorized doctrines and deeds not by the whims or
notions of men. But the ministers of the "Reorganization" have not been
willing from the beginning to permit us to stand on this platform, but
insist that we stand on the platform they have prepared for us.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account