There were but two Clergy of the Church of England in all these Counties who were qualified to the Government, both at Aberdeen, but here was a very considerable number of that persuasion who were Nonjurants, which is to be sure the same thing with avowed Jacobites, and though most of them had the address to keep themselves free from open acts of Rebellion yet they were excessively instrumental by every sly act to poison the people and debauch them to rebellion, and accordingly all their hearers, almost without exception, were rank Jacobites, and the being so, was by them esteemed so very essential to salvation, that even before the Rebellion they have been known to refuse to admit some of their hearers to the Communion not only if by going to a Presbyterian Church, but even if by going to a qualified meeting of the Church of England they had heard King George prayed for, unless they solemnly professed their repentance for this crime. After the Rebellion broke out, several of them turned so insolent as to pray for the Pretender by name. All of this persuasion as they all along had a most unaccountable enmity against the Church of Scotland, so they failed not to show it with a deal of rancour during the Rebellion, to all of that persuasion. _Papists_ It was but natural to expect that the Papists should favour the Rebellion to their utmost, but they are but inconsiderable in these Counties. Their meetings were quite barefaced, the Pretender openly prayed for, and a very great and good understanding there was betwixt the Nonjurants and them, so that Seaton, a priest, and Law, a Nonjurant minister,[347] were very commonly joined together among Lord Lewis Gordon’s council, who was made Governor of these counties by the Pretender. The Papists however generally had the cunning to be rather more tolerable in conversation with the friends of the Government than the Nonjurants were. _Lord Lewis Gordon joins the Rebels_