Apologetics; Chesterton, G. K. (Gilbert Keith), 1874-1936; Christianity -- Essence, genius, nature
It is one of the hundred answers to the fugitive perversion of modern
"force" that the promptest and boldest agencies are also the most
fragile or full of sensibility. The swiftest things are the softest
things. A bird is active, because a bird is soft. A stone is helpless,
because a stone is hard. The stone must by its own nature go downwards,
because hardness is weakness. The bird can of its nature go upwards,
because fragility is force. In perfect force there is a kind of
frivolity, an airiness that can maintain itself in the air. Modern
investigators of miraculous history have solemnly admitted that a
characteristic of the great saints is their power of "levitation." They
might go further; a characteristic of the great saints is their power of
levity. Angels can fly because they can take themselves lightly. This
has been always the instinct of Christendom, and especially the instinct
of Christian art. Remember how Fra Angelico represented all his angels,
not only as birds, but almost as butterflies. Remember how the most
earnest mediæval art was full of light and fluttering draperies, of
quick and capering feet. It was the one thing that the modern
Pre-raphaelites could not imitate in the real Pre-raphaelites.
Burne-Jones could never recover the deep levity of the Middle Ages. In
the old Christian pictures the sky over every figure is like a blue or
gold parachute. Every figure seems ready to fly up and float about in
the heavens. The tattered cloak of the beggar will bear him up like the
rayed plumes of the angels. But the kings in their heavy gold and the
proud in their robes of purple will all of their nature sink downwards,
for pride cannot rise to levity or levitation. Pride is the downward
drag of all things into an easy solemnity. One "settles down" into a
sort of selfish seriousness; but one has to rise to a gay
self-forgetfulness. A man "falls" into a brown study; he reaches up at a
blue sky. Seriousness is not a virtue. It would be a heresy, but a much
more sensible heresy, to say that seriousness is a vice. It is really a
natural trend or lapse into taking one's self gravely, because it is the
easiest thing to do. It is much easier to write a good _Times_ leading
article than a good joke in _Punch_. For solemnity flows out of men
naturally; but laughter is a leap. It is easy to be heavy: hard to be
light. Satan fell by the force of gravity.
Public-domain text, read in full here on John Shaqi.
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