Apologetics; Chesterton, G. K. (Gilbert Keith), 1874-1936; Christianity -- Essence, genius, nature
When I was a boy there were two curious men running about who were
called the optimist and the pessimist. I constantly used the words
myself, but I cheerfully confess that I never had any very special idea
of what they meant. The only thing which might be considered evident was
that they could not mean what they said; for the ordinary verbal
explanation was that the optimist thought this world as good as it could
be, while the pessimist thought it as bad as it could be. Both these
statements being obviously raving nonsense, one had to cast about for
other explanations. An optimist could not mean a man who thought
everything right and nothing wrong. For that is meaningless; it is like
calling everything right and nothing left. Upon the whole, I came to the
conclusion that the optimist thought everything good except the
pessimist, and that the pessimist thought everything bad, except
himself. It would be unfair to omit altogether from the list the
mysterious but suggestive definition said to have been given by a little
girl, "An optimist is a man who looks after your eyes, and a pessimist
is a man who looks after your feet." I am not sure that this is not the
best definition of all. There is even a sort of allegorical truth in it.
For there might, perhaps, be a profitable distinction drawn between that
more dreary thinker who thinks merely of our contact with the earth from
moment to moment, and that happier thinker who considers rather our
primary power of vision and of choice of road.
But this is a deep mistake in this alternative of the optimist and the
pessimist. The assumption of it is that a man criticises this world as
if he were house-hunting, as if he were being shown over a new suite of
apartments. If a man came to this world from some other world in full
possession of his powers he might discuss whether the advantage of
midsummer woods made up for the disadvantage of mad dogs, just as a man
looking for lodgings might balance the presence of a telephone against
the absence of a sea view. But no man is in that position. A man belongs
to this world before he begins to ask if it is nice to belong to it. He
has fought for the flag, and often won heroic victories for the flag
long before he has ever enlisted. To put shortly what seems the
essential matter, he has a loyalty long before he has any admiration.
Public-domain text, read in full here on John Shaqi.
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