But it may be said, “If the history of the Bible is not inspired, it may be erroneous.” Certainly it may. We have seen that the account of creation in the book of Genesis is probably erroneous. It contains one great faith, luminous throughout—namely, that there is one God, Creator of all worlds and of mankind. But as to the _order_ of creation,—the six days, the garden of Eden,—all we can say is, that there may be some way by which Moses could, in vision, have seen these things, represented in picture, as they happened long before. There may be such a kind of unveiling of the past before the inner eye of the soul. We do not deny it, for it is not wise to deny where we know nothing. But we can assert that Christianity does not require us to believe those chapters of Genesis to contain historic truth. It may be allegorical truth. It may be a parable, representing how every little child comes into an Eden of innocence, and is tempted by that wily serpent, the sophistical understanding, and is betrayed by desire, his Eve, and goes out of his garden of childhood, where all life proceeds spontaneously and by impulse, into a world of work and labor. If it be such an allegory as that, it teaches us quite as much as if it were history. § 7. Authority of the Scriptures. We have seen that the Bible, though inspired, is not infallible. But, it is said, unless the Bible is infallible it has no authority. This we deny. Inspiration is not infallibility, but inspiration _is_ authority. The inspired man is always an authority. Phidias and Michael Angelo are authorities in sculpture; Titian and Rafaelle are authorities in painting; Mozart and Beethoven in music; and Paul, John, Peter, in religion. Authority without infallibility is the problem before us. It is evident that authority is desirable; it is equally evident that infallibility is impossible. Can there, therefore, be the one without the other? Can God reveal himself to man through a fallible medium? Can the writers of the New Testament be so inspired as to be able to communicate truth, and yet so inspired as not to be infallible? To all these questions we answer, _Yes_; and will try to show it to be so.