"God loveth none but him that dwelleth with Wisdom" (Wisdom VII. 28). He so loved His poor fallen world that He gave His only begotten Son to be incarnate for it, and now all He asks from His children in return is their love and that they should show it by dwelling with Him. He came to be _Emmanuel_, God with us. He tabernacled among us, and what His Father asks is that we should not shun Him and live far away from Him, but that we should dwell with Him. Let me keep close then in spirit to His blessed Mother, the Tabernacle where my God is hidden, and let me keep close in reality to the Tabernacle on the Altar where He is expecting my confidences as surely as He expected those of His Mother; let me treat Him as my Friend to Whom I can tell everything that concerns me--how anxious I am to desire Him to come and yet how little desire I seem to have. There is a way of dwelling with Him which is even closer still: "He that eateth My Flesh and drinketh My Blood abideth in Me and I in him" (St. John VI. 57). This is the extension of the Incarnation, the way that Infinite Wisdom devised by which poor fallen man could nevertheless dwell with Wisdom. O Eternal Wisdom, help me to make better use of this Thy most wonderful plan for continuing the Incarnation! He was incarnate for me in the womb of the Blessed Virgin, but He is incarnate for me in a more special and personal way each time that I receive Him in Holy Communion. By means of my Communions and their effects I can dwell always without any interruption in the tabernacle of the Most High, for it is of me that Eternal Wisdom speaks when He says: "My Father will love him, and We will come to him and will make Our abode with him." (St. John XIV. 23). POINT II. "REACHING FROM END TO END MIGHTILY AND DISPOSING ALL THINGS SWEETLY."