Authors, Irish -- 19th century -- Biography; Wilde, Oscar, 1854-1900
What prison means to a man in the upper ranks of life is set forth in
words of anguish, and then, following these paragraphs, is a frank
admission that Wilde had ruined himself. "I am quite ready to say so. I
am trying to say so, though they may not think it at the present moment.
This pitiless indictment I bring without pity against myself."
He describes the great and brilliant position he had held in the world.
He tells of all the splendid things with which fortune had endowed him.
He admits that he allowed pleasure to dominate him and that his end came
with irremediable disgrace.
He has lain in prison for nearly two years, and now he begins to
describe his mental development during the long torture. Humility, he
says, is what he has found, like a treasure in a field. From this newly
discovered treasure he builds up a method of conduct which he will
pursue when he is released from durance. He knows, indeed, that kind
friends will await him on the other side of the prison door. He will not
have to beg his bread, but, nevertheless, humility shall bloom like a
flower in his heart.
He begins to speak of religion, and avows his atheism. "The faith that
others give to what is unseen, I give to what one can touch, and look
at." There is no help for him in religion.
He goes on to speak of reason. There is no help for him in reason.
Reason tells him that the laws under which he was convicted were wrong
and unjust laws, the system under which he suffered a wrong and unjust
system.
Yet, in pursuance of his determination of Humility, he resolves to make
all that has happened to him into a spiritualising medium. He is going
to weave his pain and agony into the warp and woof of his life with the
same readiness with which he wove the time of pleasure and success into
the completion of his temperament.
Then there comes a long discussion of his own position at the moment, a
common prisoner in a common gaol, and of what his position will be
afterwards. He tells of occasions on which he was allowed to see his
friends in prison, and afterwards describes a moment of his deepest
degradation, when he was jeered at in convict dress as he stood, one of
a chained gang, on Clapham Junction platform. The story is utterly
terrible. On the occasion of his removal from London to Reading, he
says, "I had to stand on the centre platform of Clapham Junction in
convict dress and handcuffed, for all the world to look at.... When
people saw me they laughed. Each train as it came up swelled the
audience. Nothing could exceed their amusement. That was, of course,
before they knew who I was. As soon as they had been informed they
laughed still more. For half-an-hour I stood there, in the grey November
rain, surrounded by a jeering mob."
We find now, in our short survey of the book, the widely discussed
passages about the personality and message of Christ. These form the
greater part of this strange and moving masterpiece. They will be
treated of hereafter.
Public-domain text, read in full here on John Shaqi.
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