Wilde, Oscar, 1854-1900 -- Criticism and interpretation
At Naples he replaced it. He admits, in a letter to Mr. Ross, that "the
poetry is not good," and says, "I have put 'The Governor was strict upon
the Regulation Act'--I now think that strong is better. The verse is
meant to be colloquial--G. R. Sims at best--and when one is going for a
coarse effect, one had better be coarse. So please restore 'strong.'" I
think that nothing could more clearly illustrate the difference between
Wilde as artist before and after he was released. The change was
radical, and appeared not only in the medium of his work but in its
intention. He had once said that nothing was sadder in the history of
literature than the career of Charles Reade, who, after writing "The
Cloister and the Hearth," "wasted the rest of his life in a foolish
attempt to be modern, to draw public attention to the state of our
convict prisons." Now, he cheerfully labelled his ballad, "Poetry and
Propaganda," and admitted that though the poem should end with the fifth
canto, he had something to say and must therefore go on a little longer.
He had once written for his own admiration, and, to his disadvantage,
for that of people he might meet at dinner. He now wished to publish his
ballad in one of the more widely read newspapers, to reach the sort of
people who had shared his life in gaol. He had become anxious to speak
and to be heard, and was no longer content to make and to be admired.
Little trace of the friction of change is left in the poem. It is true
that in certain lights a reader may perceive that he is examining a
palimpsest, and wonder what manner of writer he was whose writing is
obliterated. But there is an energy in the ballad that swings even the
more obvious propaganda into the powerful motion of the poetry. Nowhere
else in Wilde's work is there such a feeling of tense muscles, of
difficult, because passionate, articulation. And this was the effect
that he was willing to achieve. The blemishes on the poem, its moments
of bad verse, its metaphors only half conceived (like the filling of an
urn that has long been broken) scarcely mar the impression. It is felt
that a relaxed watchfulness is due to the effort of reticence. I know of
no other poem that so intensifies our horror of mortality. Beside it
Wordsworth's sonnets on Capital Punishment debate with aloof,
respectable philosophy the expediency of taking blood for blood, and
suggest the palliatives with which a tender heart may soothe the pain of
its acquiescence. Even Villon, who, like Wilde, had been in prison, and,
unlike Wilde, had been himself under sentence of death, is infinitely
less actual. He sees only after death: the gibbet, the row of corpses,
their heads hanging, the eyes picked from their sockets by the crows, a
row of blackened, sun-dried bodies swinging in wind and rain. He sees
that, and thinks it a pitiful spectacle, but his only prayer is
"qu'enfer n'ayt de nous la maistrie!" For Wilde it is life that matters.
Public-domain text, read in full here on John Shaqi.
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