“I cannot tell, Jesse; but I’m glad you are all here. If you stay here,
you will not be hurt. But I didn’t think till now,——some of them may
be straggling off here, and I had better go back to my store,” and the
old man walked sadly away.
The night had set in, dark and moonless; and an hour’s brisk discharge
of small arms was followed, (after an interval of respite), by the
booming of cannon, which heightened the terror and direful forebodings
of the listeners.
Uncle Jesse’s dwelling became a tabernacle to the Lord that night; for
from it arose the ceaseless voice of true prayer—“the soul’s sincere
desire,” through all those hours of darkness and terror, till just
ere the dawn of the Sabbath morning, his neighbors departed to their
several places of abode.
CHAPTER IX.
THE SITUATION.
“Peace fool!
I would have peace and quietness, but the fool will not.”
SHAKESPERE.
UNCLE JESSE, as the reader is by this time aware, was a man of
influence among his neighbors, few of whom, of either race, were
capable of such just and comprehensive views of their political and
social relations.
Little influenced by color prejudice (which is common to both races,
though from widely different causes and in various degrees, throughout
the United States), he possessed great reverence for law, as such; a
fact mainly due to a residence of several years among the law-abiding
people of that portion of the State of Ohio known as The Western
Reserve, at a period when his mind was peculiarity receptive.
Born a slave in 1834, he seized the first opportunity offered by the
late war, to flee from bondage and learn to live like a man.
Aunt Phebe preferred to wait with their two little children, her
invalid mother, and aged grandfather, for the coming of the “Yankees,”
which was confidently and hopefully expected.
And so in 1867 Uncle Jesse returned and found her and their children
free, and thriving, in the same cabin in which he left them, though
the “big house” was vacant, and the plantation in new hands.
At that time the Southern States were rife with utter lawlessness
and bitter animosities; and acts of malicious and cruel outrage were
frequent occurrences.
From the first settlement of the State, society had been divided into
many and antagonistic classes, throughout which, however, prevailed an
universal and sycophantic _aping_, each class of that above it; while
the upper stratum sat in serene security of social distinction—fortune
or misfortune, personal respectability or degradation, culture or
ignorance, plethora or poverty, _all_ were forgotten or obscured in
the penumbra of that formidable and enigmatical word _birth_, untitled
though it must be.
Now that the old landmarks had to some extent been swept away, there
followed a general and tumultuous scramble in the debris, each being
anxious to secure all that was possible, or failing, to resent the
affront of another’s success.
Public-domain text, read in full here on John Shaqi.
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