Our business civilization : $b some aspects of American cultureAdams, James Truslow
General
Our business civilization : $b some aspects of American culture
Adams, James Truslow
National characteristics, American; United States -- Civilization -- 1918-1945; United States -- Social conditions -- 1918-1932
This question of national age becomes more puzzling the
more we think about it, but in trying to solve it let us turn
to America, the land that everyone says is young. We may,
as we have seen, dismiss at once, I think, certain interpretations
of age. We may discard the thought of any
analogy with an organism. We can date a human being as
five, fourteen, twenty-one, or three score and ten years of
age, and have it mean something. We cannot date a nation
as one century, five, or twenty, and have it mean anything
with scientific accuracy. Again, we may discard the thought
of independence or political nationhood. My young friend,
probably taught by his elders, evidently had that point in
mind. Arguing that way, we should be a century older than[Pg 248]
Italy or Germany, but those who argue that America is
young would not accept that conclusion.
We have got, again, to dismiss as a criterion the stage of
culture which a people has arrived at—the arts, inventions,
knowledge which they have inherited from the past. Every
settler who came to America had behind him all the past
just as much as did his family or neighbors who remained
behind. The seventeenth century English, Scotch, Germans,
Swedes, Dutch, and others who came here in our first century
were not barbarians. They had the entire inheritance from
the past. They were heirs of Greece and Rome, of the
Reformation and the Renaissance, as much as those who
continued in the old countries; and every man who has come
here since has been of the same national age as those he has
left behind.
III
In analyzing this idea of our being a young nation, I
cannot see that there is any valid way in which to date
ourselves as compared with others, and I believe that the
constant insisting upon this misleading way of putting the
truth (for there is a truth about our case which I shall
elaborate in a moment) is beginning to do us deep hurt.
I believe that it would be far better for the development of
our best selves, individually and nationally, if instead of
consistently thinking and speaking of the American people as
“young,” we should think and say the clear truth, which is
that we are an old people, the same age as our European
cousins, who moved into an unsettled world. Not only is the
content of these two ideas very different, but so also are the
inferences often very loosely and carelessly drawn from them.
[Pg 249]
Public-domain text, read in full here on John Shaqi.
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