Our business civilization : $b some aspects of American cultureAdams, James Truslow
General
Our business civilization : $b some aspects of American culture
Adams, James Truslow
National characteristics, American; United States -- Civilization -- 1918-1945; United States -- Social conditions -- 1918-1932
After the French and Indian War and the acquisition
from France of Canada and the West, the British Government
by proclamation in 1763 forbade any settlement in
the new regions, the intent being to consider the problem
deliberately in the light of Indian and other relations which
the colonists had never been able to agree upon among
themselves. Owing to procrastination, this temporary, and
to the colonists most galling, restriction was not removed.
Settlers and traders ignored the proclamation and poured
into the new territory, all against the law. In fact, whenever
there was profit to be made, the colonists ignored even
their own laws. Most colonists had legislated against selling
firearms or spirits to the Indians because of the obvious
dangers involved, but these laws were constantly transgressed.
In New York it was made illegal to trade with
the French in Canada by way of Albany because by so
doing the French were enabled to strengthen their Indian
alliances at the expense of the colonists, but the temptation
to profit was too great, and the merchants not only broke[Pg 107]
the law, but plotted to secure the removal of the governor
whose far-sighted policy had insisted upon its passage.
Of even more pernicious effect were the laws of trade.
For example, in 1733, owing to the insistence of the West
Indian sugar planters, Parliament passed an act placing a
prohibitive duty upon the importation into the continental
colonies of any molasses from foreign islands. The problem
was a triangular one and no attempted solution of it could
be fair to all three parties involved. For reasons which
we need not go into, had this law been obeyed, the commerce
of New England, including its profitable slave trade, would
have been ruined. The law was never obeyed, but as a
consequence, the New Englanders became a race of smugglers,
and the most reputable merchants became lawbreakers.
In this case, smuggling and lawbreaking were forced upon
them, but, having become used to them, they passed on to
smuggling when there was no reason but increased profit.
In the French and Indian War, twenty years later, we find
the merchants trading with the enemy on a scale which
certainly prolonged the war, and in the decade before the
Revolution men like John Hancock did not hesitate to
smuggle wines on which there was only a moderate duty,
and even forcibly to resist the authorities in doing so. As
the Revolution drew nearer, the radicals made it a point
of patriotic duty to break the English laws, and force and
mob violence became more and more common. The Boston
Tea Party is a case in point. That wanton destruction of
fifty thousand dollars’ worth of private property was in no
way essential to the patriotic cause and was condemned by
many of the patriot party.
Public-domain text, read in full here on John Shaqi.
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