Our business civilization : $b some aspects of American cultureAdams, James Truslow
General
Our business civilization : $b some aspects of American culture
Adams, James Truslow
National characteristics, American; United States -- Civilization -- 1918-1945; United States -- Social conditions -- 1918-1932
No, Mr. Hoover’s formula will not do. The task is far
greater. We shall not develop obedience to law in America
until we have educated both our electorate and our legislators
to a knowledge of the nature of law, to the limits of laws,
and to their effects; until we have educated them both to a
tolerance and a practical wisdom in the art of governing;
until we have cleaned the Augean stables of our public life
of their accumulated filth, and the governments themselves—municipal,
state, and federal—obey and impartially enforce
the law; until public opinion and public prosecutors demand
the punishment of millionaires and of highly placed officials
in Washington with the same rigor as would be meted out to
the ordinary criminal; until the ideal of quickly accumulated
wealth, by any means whatever, is made subordinate to the
ideal of private and public virtue.
[Pg 143]
If Mr. Hoover merely tells the American people to obey
every absurd law, every unenforced law, every unequally
and unjustly enforced law, every unenforceable law, that
is now on the statute books of the nation and our forty-eight
sovereign states, he will get nowhere. If, on the other hand,
he will undertake to show the people what underlies their
problem, and assume the leadership in a crusade to reform
the very foundations of their life—the rotten foundations
that are at the bottom of the problem of our lawlessness—then
he will prove the leader for whom America waits, and
patriotism and nobility may again rise above efficiency and
wealth. By that path only can America regain respect for
law and for herself. Nor is it a question only of respect.
Far down the path which America is now treading, at the
end of the vista, in the shadow of the future, but all too
clearly visible to the eye of the historian, stands, biding his
time, the sinister figure of the man on horseback, the dictator
who inevitably “saves society” when social insubordination
and disintegration have become intolerable, when order has
given place to chaos. We must rule or be ruled. Cæsar,
Cromwell, Napoleon, Mussolini—the line is long and the
sequence inevitable. America can be saved, but it must be
by regeneration, not by efficiency. May Mr. Hoover ponder
the problem and face the issue!
[Pg 145]
CHAPTER VII
TO “BE” OR TO “DO”
[Pg 147]
TO “BE” OR TO “DO”
I
A recent writer in a privately printed volume on education
begins with the sentence: “What is the matter with our
schools?—Everything.” I would not go quite as far as that
in a blanket indictment of our educational system, but I
must confess that to an outside but interested observer the
system appears to be more and more hopelessly uncertain of
where it is trying to go or what it is trying to do—a welter
of “isms” in a sea of expense, without the slightest agreement
as to basic aims.
Public-domain text, read in full here on John Shaqi.
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