Our business civilization : $b some aspects of American cultureAdams, James Truslow
General
Our business civilization : $b some aspects of American culture
Adams, James Truslow
National characteristics, American; United States -- Civilization -- 1918-1945; United States -- Social conditions -- 1918-1932
With all respect to President Angell this seems to me the
most amazingly misleading series of questions I have ever
read from a man of such academic standing. Why try to
befuddle the issue by speaking of an “aristocratic” and a
“democratic” education? Does he mean by the first a
cultural education and by the latter a vocational one? Or
does he mean by the first one which can be pursued by
intelligent minds and by the second one suited to minds
less so? I can readily see the difference between cultural
and vocational, and can see that different grades of minds
are capable of proceeding to different lengths in the pursuit
of either of these two sorts of education, but I fail to see
what he means by aristocratic and democratic so applied.
The whole series of questions appears to me perilously like
an appeal to popular prejudice rather than an honest attempt
to set the problem clearly before us. It is clear what he
intends by the high-sounding phrase “unquestioned dynamic[Pg 167]
of vocational and professional interest.” In plain English
it means money-making as an incentive to study and regarded
as the end of education. Yet the only alternative
Dr. Angell places before the public is what he calls, evidently
intending to discredit any alternative, “a stereotyped conception
of ‘liberal’ education.” I deny most obstreperously
that these are the only alternatives and I do not hesitate
to assert that by putting the list of questions as he has,
Dr. Angell, so far from doing anything to clarify the public
mind on the problem, has done much to befuddle it. Appealing
to prejudice by calling vocational training or an inferior
quality of cultural education “democratic education” can
only mislead the people at large as to what a genuine education
is. He might as well speak of democratic truth or
democratic fine art or democratic scholarship or democratic
beauty. Nor need he confuse the issue by talking of “the
upper classes (whatever that may mean in America)” as
contrasted with “a robust intellectual life.” Dr. Angell
knows as well as anyone that there is a great difference
between homes in America as everywhere, and the children
in them, though homes and children of the best sort may be
found on all economic and social planes and are not limited
to any one “class.” He must also realize that under modern
conditions, which have given a great economic value to the
possession of a college degree, the masses of students that
go to college for the sake of acquiring such a degree for
business reasons do anything but make their college a “center
of robust intellectual life.” I suggest to Dr. Angell that he
read that stinging indictment of American collegiate and
intellectual life, Lone Voyagers. “Chippewa College” was
assuredly not patronized by the children of the upper classes,[Pg 168]
but the picture of the student body is all too true to life in
such places. “The ambition of the ‘co-eds’ was to teach in
a small town high school, not unlike the one where they
Public-domain text, read in full here on John Shaqi.
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