Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.Packer, George Nichols
History
Our Calendar: The Julian calendar and its errors. How corrected by the Gregorian. Rules for finding the dominical letter, and the day of the week of any event from the days of Julius Caesar 46 B.C. to the year of our Lord four thousand; a new and easy method of fixing the date of Easter. Hebrew calendar; showing the correspondence in the date of events recorded in the Bible with our present Gregorian calendar. Illustrated by valuable tables and charts.
Packer, George Nichols
Calendar; Jewish calendar
4,000 years is (1d. 0h. 52m.) - 1 day = 52m.
100,000 " " (52m. x 25) = 21h. 40m.
J.--PAGE 89.
Lilius, author of the "Extended Table of Epacts," says, when the full moon
falls on the 10th of March, the following moon, which happens 29 days
later, is the paschal moon, making the 18th of April its latest possible
date. For, says he, because of the double epact that occurs on the 4th and
5th of April that lunation has only 29 days. It may have been very
convenient for Lilius, in his peculiar method of determining the date of
the paschal moon, to give to that lunation only 29 days; but nevertheless,
when he did so, it was at the expense of accuracy, for he makes a
difference of 12 days in the date of the paschal moon of that year, and
the year preceding, and only 10 days difference between that year and the
succeeding year; whereas the difference is uniformly 11 days from year to
year through the whole cycle of 19 years.
By referring to the table on the 93d page, it will be seen that, in fixing
the date of the paschal moon, six times in a cycle of 19 years the full
moon falls before the 21st of March, and in every instance except this one
the following moon is reckoned by Lilius 30 days later. By this uniform
method of determining the date of the paschal moon, we make the 19th of
April instead of the 18th, its latest possible date; so it should be borne
in mind that whenever the 19th of April is the date of the paschal moon,
as indicated in the tables commencing with the 93d page, that Lilius, and
probably most, if not all other authors, have the 18th.
Now it is admitted that notwithstanding the cumbersome apparatus employed
by Lilius in his calculations, the conditions of the problem are not
always satisfied, nor is it possible that they can be always satisfied by
any similar method of proceeding. We admit that none of these calculations
are perfectly exact, but the sum of the solar and lunar inequalities is
compensated in the whole period, or corrections made at the end of certain
periods, not by interrupting the order of a uniform method during the
cycle of 19 years.
Now the table of epacts was introduced by Lilius himself, making the
excess of the solar year beyond the lunar, in round numbers 11 days. Then
why interrupt this order every 19 years, for a period of 114 years; that
is from 1596 to 1710, by making the epact 12 days for one year, and the
following year only 10? After which, from 1710 to 1900, a period of 190
years, according to Lilius' own calculations, the epact is uniformly 11
days, coinciding exactly with the calculations made in this work.
Public-domain text, read in full here on John Shaqi.
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