A recent writer boasts that men have changed their attitude regarding sexual problems very little and are not much concerned in the new interest of women. This is probably true, for man has contributed all he has to give to the subject. He has laid down his taboos and externalized his restrictions, chiefly applicable to the other sex, and he is finished with the subject--bored by having it thrust forward as an unfinished problem needing reconsideration. All of his knowledge or understanding of the sexual aspect of life--the aspect underlying human creativeness, the faulty development of which is responsible for a large part of his woes, “can be told in two hours to any intelligent sixteen year old boy,” another writer recently stated. It is this youthful ignorance and assurance that the last word has been spoken on this subject that has awakened women, no longer dependent economically, to the fact that they must also become independent of men intellectually if they wish to gain expression for their knowledge or to form their own rules of conduct based on their psychology. In the true scientific spirit of the age they are now experimenting and using nature’s method of trial and error to find out for themselves by conscious living experience what feeling has vaguely told them. This is the first step towards objectifying and clarifying woman’s intuitive knowledge. With the revolt of women against the old restrictions and the demand for freedom to experience for themselves, there has appeared a most significant phase of the changed morality--the new relation of women toward each other. The significance of this enormous change which has been taking place very quietly and yet very rapidly is scarcely appreciated. However, when one realizes that only a generation ago the newspapers were still publishing their funny paragraphs at the expense of women (“The dear creatures; how they love one another”), the great difference in their relations today becomes evident. The generally accepted distinction between the personal loyalties of the sexes can be summed up in the statement that women are loyal in love and disloyal in friendship, while men are loyal in friendship and disloyal in love. It is this attitude of women that is gradually disappearing with the awakening of a new sense of themselves as individuals. Their changed attitude towards each other--the recognition of their own values, and the growing realization that only in solidarity can any permanent impression be made on the old conception of woman as an inferior, dependent creature, useful for one purpose only--constitutes the most marked difference between their present social condition and that of the past.