Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in PrestonAtticus
History
Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in Preston
Atticus
Preston (Lancashire, England) -- Church history
He was succeeded by his son-in-law, the Rev. Raywood Firth, who has
worked through Longfellow's excelsior gamut rapidly and
successfully. The father of Mr. Firth was a Wesleyan Methedist
minister, and, singular to say, was at one time--in some Yorkshire
circuit we believe--the superintendent of a gentlemen who is now,
and has been for some years, the incumbent of a Preston church. A
few years ago Mr. Firth visited Preston as secretary of a society in
connection with the Church of England; then got married to the
daughter of the Rev. T. Clark; subsequently became curate of that
gentlemen's church; and in 1864 was made its incumbent. Well done!
The ascent is good. We like the transition. Mr. Firth is a minute,
russet-featured gentleman; is precise in dress, neat in taste; gets
over the ground quietly and quickly; has a full, clear, dark eye;
has a youthful clerical countenance; has given way a little to
facial sadness; is sharp and serious; has a healthy biliary duct,
and has carried dark hair on his head ever since we knew him; is
clear-sighted, shy unless spoken to, and cautious; is free and
generous in expression if trotted out a little; is no bigot;
dislikes fierce judgments and creed-reviling; likes visiting folk
who are well off; wouldn't object to tea, crumpet, and conversation
with the better end of his flock any day; visits fairly in his
district, and says many a good word to folk in poverty, but would
look at a floor before going down upon it like his predecessor;
thinks that flags and boards should be either very clean or carpeted
before good trousers touch them; minds his own business; is
moderately benevolent, but doesn't phlebotomise himself too
painfully; never sets his district on fire with either phrensied
lectures or polemical tomahawking; takes things easily and
respectably; believes in his own views rather strongly at times;
loves putting the sacred kibosh upon things occasionally; is well
educated, can think out his own divinity; need never buy sermons;
has a clear, quiet-working, fairly-developed brain; is inclined to
thoughtfulness and taciturnity; might advantageously mix up with the
poor of his district a little more; needn't care over much for the
nods of rich folk, or the green tea and toast of antique Spinsters;
might be a little heartier, and less reserved; is a sincere man;
believes in what he teaches; and is thoroughly evangelical; is more
enlightened than three-fourths of our Preston Church of England
parsons, and doesn't brag over his ability. His salary is about 400
pounds a year, and that is a sum which the generality of people
would not object to. He is a good reader, is clear and energetic,
but shakes his head a little too much. In the pulpit he never gets
either fast asleep or hysterical. He can preach good original
sermons--carefully worked out, well-balanced, neatly arranged; and
he can give birth to some which are rather dull and mediocre. His
Public-domain text, read in full here on John Shaqi.
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