Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in PrestonAtticus
History
Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in Preston
Atticus
Preston (Lancashire, England) -- Church history
The congregation is quite of a genteel and superior character. There
are a few rather poor people embraced in it; but nine out of ten of
the regular worshippers belong to either independent or prosperous
middle class families. The congregation, although still "highly
respectable," is not so influential in tone as it used to be. A few
years ago, six or seven county magistrates might have been seen in
the chapel on a Sunday, and they were all actual "members" of the
body; but death and other causes have reduced the number of this
class very considerably, and now not more than two are constant
worshippers. There is neither sham, shoddy, nor rant amongst them.
From one year end to another you will never hear any of them during
any of the services rush into a florid yell or reduce their
spiritual emotions to a dull groan. They abstain from everything in
the contortional and ejaculative line; quiet contemplative
intellectualism appears to reign amongst them; a dry, tranquil
thoughtfulness, pervades the body. They are eclectical, optimic,
cool; believe in taking things comfortably; never conjure up during
their devotions the olden pictures of orthodoxy; never allow their
nerves to be shattered with notions about the "devil," or the
"burning lake" in which sinners have to be tortured for ever and
ever; never hear of such things from the pulpit, wouldn't tolerate
them if they did; think that they can get on well enough without
them. They may be right or they may be very wrong; but, like all
sections of Christians, they believe their own denominational child
the best.
Public-domain text, read in full here on John Shaqi.
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