Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in PrestonAtticus
History
Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in Preston
Atticus
Preston (Lancashire, England) -- Church history
The calendar of the canonised has come in handy for the christening
of churches. Without it, we might have indulged in a poor and
prosaic nomenclature; with it, the dullest, as well as the finest,
architecture can get into the company of the beatified. Barring a
few places, all our churches are associated with some particular
saint; every edifice has cultivated the acquaintance of at least
one; but that we have now to notice has made a direct move into the
general constellation, and is dedicated to the aggregate body. We
believe that in church-naming, as in common life, "ALL is for the
best," and we commend, rather than censure, the judgment which
recognised the full complement of saints when All Saints' was
consecrated. A man maybe wrong in fixing upon one name, or upon
fifty, or fifty hundred, but if he agglomerates the entire mass,
condenses every name into one, and gives something respectable that
particular name, he won't be far off the equinoctial of exactness.
In this sense, the christeners of All Saints' were wise; they went
in for the posse comitatus of saints--backed the favourites as well
as "the field"--and their scheme, so far as naming goes, must win.
There is, however, not much in a name, and less in a reverie of
speculative comment, so we will descend to a lower, yet, perhaps,
more healthy, atmosphere.
In 1841, the Rev. W. Walling, son of a yeoman living is Silverdale--
one of the prettiest places we know of in the North of England--came
to Preston, as minister of St. James's Church. He stayed at the
place for about a year, then went to Carlton, in Nottinghamshire,
and afterwards to Whitby. Mr. Walling was a man of quiet
disposition; during his stay in Preston he was exceedingly well
liked; and when he left the town, a vacuum seemed to have been
created. He was a missed man; his value was not found out until he
had gone; and it was determined--mainly amongst a pious,
enthusiastic section of working people--to get him back again if
possible. And they went about the business like sensible people--
decided not to root out his predecessor at St. James's, nor to
exterminate any of the sundry clerical beings in other parts of the
town, but to build him a new church. They were only poor men; but
they persevered; and in a short time their movement took a distinct
shape, and the building, whose erection they had in view, was
prospectively called "The Poor Man's Church." In time they raised
about 200 pounds; but a sum like that goes only a little way in
church building--sometimes doesn't cover those very refreshing
things which contractors call "extras;" a number of wealthier men,
who appreciated the earnestness of the original promoters, and saw
the necessity, of such a church as they contemplated, came to the
rescue, and what they and divers friends gave justified a start, on
a plot of land between Walker-street and Elizabeth-street. On the
21st of September, 1846, the foundation-stone of the church--All
Public-domain text, read in full here on John Shaqi.
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