Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in PrestonAtticus
History
Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in Preston
Atticus
Preston (Lancashire, England) -- Church history
We shortly afterwards retired, leaving our "musical" friend engaged
in a hot discussion with the parson as to the propriety of certain
observations he had made in his sermon. How the matter was fought
out we cannot tell. The Brethren assemble every Sunday morning and
evening in the building; sometimes they have a Bible class meeting
on a Sunday afternoon; and occasionally a week night service. They
are a calm, devout, forlorn-looking class; are distinctly sincere;
have strong liberal notions of Christianity; seem to love one
another considerably, and may at times greet each other with a holy
kiss; but they don't thrive much in Preston. In time they may become
a "great people," but at present their status is small. Ten
Christian Brethren up 14 steps may grow potent eventually; but they
may, figuratively speaking, fall down the steps in the meantime, and
so injure the cause as to defy the influence of theraputics.
A few words now as to Brook-street Primitive Methodist Chapel, which
we visited the same day. This is a tiny building, and appears to
stand in a dangerous region. On one side all the windows are
continually shuttered, so as to prevent the mischievous action of
stones, and in front the door is railed in closely so as to
frustrate the efforts of those who might be inclined to kick it. The
chapel, which is also used for Sunday school purposes, was built in
1856. It is a very humble, plain-looking edifice externally; and
internally it is equally unassuming. You get to it collaterally,
through a pair of narrow doors, which bang about very much in stormy
weather. The roof is supported by two iron pillars, with which a
tall stove pipe keeps company. In the centre there are 16 pews, each
capable of holding three persons, and a large pew which will
accommodate six. Rows of small forms run down each side. Those on
the left are used by men and boys; those on the other side are
principally patronised by women and little children, some of whom
are too young to engage in anything but lactary pursuits. Green is a
favourite colour here. The inside of the pews are green; portions of
the walls are green; some of the windows are similarly coloured at
the base; the music stands in the orchestra are green; and there is
a fine semi-circular display of green at the back of the pulpit. At
the south-eastern corner there are sundry pieces of old timber piled
up; at the opposite side there is a cupboard; and over the entrance
numerous forms, colour poles, and a ladder are placed. These
constitute all the loose ornaments in the chapel. About 150 persons
can be accommodated in the place. When we visited it--the time was
rather unfavourable, owing to the roughness of the weather--sixty-
six persons, exclusive of the choir and the parson, were in it.
Public-domain text, read in full here on John Shaqi.
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