Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in PrestonAtticus
History
Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in Preston
Atticus
Preston (Lancashire, England) -- Church history
&c., for at that time all was open, on the western side of
Friargate, down to the river. Whittle, speaking of Father Dunn, says
he was "the father of the Catholic school, the House of Recovery,
and the Gasworks," and adds, with a plaintive bathos, that "on the
very day he left this sublunary world he rose, as was his custom,
very early, and in the course of his rambles exchanged a sovereign
for sixpences, for distribution amongst the indigent."
In 1815 the chapel was restored; but not long afterwards its roof
fell in. Nobody however was hurt, just because nobody was in the
building at the time. The work of reparation followed, and the
chapel was deemed sufficient till 1856, when it was entirely rebuilt
and enlarged. As it was then fashioned so it remains. It is a chapel
of ease for St. Wilfrid's, and is attended to a very large extent by
Irish people. The situation of it is lofty; it stands upon higher
ground than any other place of worship in the town; but it is so
hemmed in with houses, &c., that you can scarcely see it, and if you
could get a full view of it nothing very beautiful would be observed
about the exterior. The locality in which this chapel is placed is
crowded, dark-looking, and pretty ungodly. All kinds of sinister-
looking alleys, narrow yards, dirty courts, and smoky back streets
surround it; much drinking is done in each; and a chorus of noise
from lounging men in their shirt sleeves, draggle-tailed women
without bonnets, and weird little youngsters, given up entirely to
dirt, treacle, and rags, is constantly kept up in them. The chapel
has a quaint, narrow, awkward entrance. You pass a gateway, then
mount a step, then go on a yard or two and encounter four steps,
then breathe a little, then get into a somewhat sombre lobby two and
a half yards wide, and inconveniently steep, next cross a little
stone gutter, and finally reach a cimmerian square, surrounded by
high walls, cracked house ends, and other objects similarly
interesting. The front of the chapel is cold-looking and devoid of
ornament. Upon the roof there is a square perforated belfry,
containing one bell. It was put up a few years ago, and before it
got into use there was considerable newspaper discussion as to the
inconvenience it would cause in the morning, for having to be rung
at the unearthly hour of six it was calculated that much balmy
quietude would be missed through it. Some people can stand much
sleep after six, and on their account early bell-ringing was
dreaded. But the inhabitants have got used to the resonant metal,
and those who have time sleep on very excellently during its most
active periods.
Public-domain text, read in full here on John Shaqi.
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