Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in PrestonAtticus
History
Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in Preston
Atticus
Preston (Lancashire, England) -- Church history
Upon a high piece of enclosed land, adjoining Fylde-road, stands St.
Peter's Church. Portions of its precincts are covered with
gravestones; the remainder has been "considerably damaged" of late,
according to the belief of one of the churchwardens, by the vicious
scratching of a number of irreverent hens, whose owners will be
prosecuted if they do not look better after them. The other Sunday,
we saw a notice posted at the front of the church relative to the
great hen-scratching question. It is said that some of these tame
and reclaimed birds have penetrated a foot or two into the ground
for the purpose of lying, not laying, therein; and on this account
it is important that their proprietors should look more
(h)energetically after them. The foundation stone of St. Peter's
Church was laid by Mr. Justice Park, one of the old recorders of
Preston, in 1822; Rickman, an able Birmingham architect, designed
the place; and the edifice (sans steeple, which was built in 1852,
out of money left by the late Thomas German, Esq.), was erected at a
cost of 6,900 pounds, provided by the Commissioners for the building
of new churches. St. Peter's has a lofty, commanding appearance.
Learned people say it is built in the florid Gothic style of
architecture, and we are not inclined to dispute their definition.
It has a very churchly look, and if the steeple were at the other
end, it would be equally orthodox. The world, as a rule, fixes its
steeples westward; but St. Peter's, following a few others we could
name, rises in the opposite direction, and, like a good Mussulman,
turns to the East. There is nothing in its graveyard calling for
special comment. Neither monuments nor lofty tombs relieve it. All
round it has a flat dull aspect, and good arrangements have been
made for walking over the tombstones and obliterating their
inscriptions. There are two ways into the church at the western end;
both are near each other; but one has advantages which the other
does not possess. Passing through the larger you immediately face
the pulpit and the congregation; entering by the other you can hang
your harp on several preliminary willows--sit just sideways and hear
what's going on, stay behind the screen until a point arrives when a
move forward can be made without many people catching your "mould of
form," or inquire who's present and who isn't, and glide out if
nothing suitable is observed.
Public-domain text, read in full here on John Shaqi.
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