Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in PrestonAtticus
History
Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in Preston
Atticus
Preston (Lancashire, England) -- Church history
Internally it is excellent. On entering the place you are perfectly
surprised at its capaciousness. Nothing cramped, nothing showy,
nothing dim, grim, nor shabby-genteel enters into its proportions.
It is finely expansive, airy, light, and well made. Goodness of
build without gaudiness, sanctity without sadness, and evenness of
finish without new-fangled intricacy, pervade it. It is fit for
either beggars or plutocrats. There is not a better, not a plainer,
neater, nor more respectable looking church in the town. And there
is not a cleaner. Some of our churches have for years been
cultivating a close and irreligious acquaintance with dirt--with
dust, cobwebs, mould, and other ancient kinds of mild nastiness; but
Trinity Church is a model of cleanliness. Everything in it seems
clean--the windows, pews, cushions, mats, floors, &c., are all
clean; there is even an air of cleanliness about the sweeping
brushes and the venerable dust bin. The church has accomodation for
about 1,400 persons of ordinary proportions. The seats are
constructed on comfortable principles, and that very traditional
article--green baize--plays an important and goodly part in them. At
the top and bottom of the middle range, on the ground floor, the
seats are of various shapes--some narrow, some broad, a few oblong,
and others inclining to the orthodox square. The central ones are
regular, and so are those at the sides. In the galleries there is a
slight irregularity of shape in the seats; but they are all
substantial, and the bulk easy. There are 46 free pews or benches in
the church. They run along the sides on the ground floor, and will
accommodate nearly 280 persons. All the other seats, excepting about
two, were sold to various parties at the time the church was opened-
-not for any fixed price all round, but for just as much as the
trustees could get. Many were bought by high-class local families,
and the names of several of the original and present proprietors--
inscribed on small brass plates--may now be seen on the front sides.
Fifty of the pews have ground rents, amounting respectively to 1
pounds a year, attached to them. Several of the pews are let, the
owners caring little for them, or having removed to other towns;
many have been re-sold at intervals; and three have been forfeited
through their proprietors having neglected to pay certain trifling
rates laid upon them. The pews have deteriorated much in price. Once
upon a time, when nearly all the fashionable families of Preston
went to Trinity Church, neither Platonic love nor current coin could
secure a pew. It was a la mode in its most respectable sense, it was
Sabbatical ton in its genteelest form, to have and to hold a pew at
Holy Trinity when George the Third was king. And for a considerable
period afterwards this continued to be the case. The "exact thing"
on a Sunday in Preston, 40 nay 20 years ago, was to own a pew at
Trinity Church, to walk up to it, and to sit therein: it was
Public-domain text, read in full here on John Shaqi.
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