Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in PrestonAtticus
History
Our Churches and Chapels: Their Parsons, Priests, & Congregations: Being a Critical and Historical Account of Every Place of Worship in Preston
Atticus
Preston (Lancashire, England) -- Church history
classical and ambrosial arena. After this learned morsel of
theorising, we shall return to the subject.
In 1836 the Primitive Methodists left their Lawson-street seminary
and pitched their tent eastwards--on a piece of land facing Saul-
street and flanking Lamb-street. Its situation is pretty good, and
as it stands right opposite, only about eight yards from, the Baths
and Washhouses, we would suggest to the Saul-street brethren the
propriety of putting up some sign, or getting some inscription made
in front of their chapel, to the effect that "cleanliness is next to
godliness," and that both can be obtained on easy terms. The chapel
is a very ordinary looking building, having a plain brick front,
with sides of similar material, and a roof of Welsh slate, which
would look monotonous if it were not relieved on the western side by
19 bricks and two stones, and on the eastern by four stones, one
brick, and a piece of rod-iron tacked on to keep a contiguous
chimney straight. The chapel has a somewhat spacious interior; and
has a large gallery fixed on six rather slender iron pillars. The
pews have at some time had one or more coats of light delicate green
paint--the worst colour which could be chosen for endurance--put
upon them, and many are now curiously black at the rear, through
people leaning back against them. A glance round shows the various
sombre places, and their relative darkness gives a fair clue as to
the extent of their use.
At one end there is a small gallery for the choir and the organ, and
in front of it the pulpit, a plain moderately-subtantial affair, is
located. The organ is a very poor one. It has a tolerably good
appearance; but it is a serious sinner with reference to its
internal arrangements. We quietly examined it very recently, and
should have gone away with a determination not to be comforted if an
intimation had not been made to the effect that "the organist was
organising a plan for a new organ," and that there was some
probability of a better instrument being fit up before very long.
The members of the choir are of a brisk, warbling turn of mind, and
can push through their work blithely. The singing is thoroughly
congregational--permeates the whole place, is shot out in a quick,
cheerful strain, is always strong and merry, is periodically
excellent, is often jolly and funny, has sometimes a sort of chorus
to it, and altogether is a strong, virtuously-jocund, free and easy
piece of ecstacy which the people enjoy much. It would stagger a man
fond of "linked sweetness long drawn out," it might superinduce a
mortal ague in one too enamoured of Handel and Mozart; but to those
who regularly attend the place, who have got fairly upon the lines
of Primitive action, it is a simple process of pious refreshment and
exhileration.
Public-domain text, read in full here on John Shaqi.
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