The junior preacher--Mr. Graham--is more modernised in manner and matter. He is an earnest, thoughtful, plodding man, can preach a fair sermon tears a little sometimes, and can "bring down the house" in tolerably good style. Both of them are hard workers, both are doing good, and neither must be despised on account of humility of position. Primitive, like Wesleyan, preachers are changed periodically; superintendents can, under certain conditions, stay at one place for three years, but no longer; junior men have to cut their straps every two years. Since this description was first published both the ministers named have gone; the Rev. Thomas Doody having succeeded as superintendent, and the Rev. John Hall as junior. Mr. Doody is a middle-aged gentleman, is a pretty good preacher, has considerable zeal in him, and fires up more energetically than his predecessor. Mr. Hall is a young man with a rather elderly look. His style is discursive, his lucid intervals not as electrical as those of some Primitive parsons, but he is a good fellow, and if he had more physical force and more mental condensation be would "go down" better. There are numerous collections, some fixed, and some incidental, at Saul-street, and on special occasions they can raise sums of money which would put to the blush the bulk of loftier and more "respectable" congregations. Not much time is lost by the Saul- street Primitives: every Monday evening they have preaching at the place; on Tuesday evening three or four class meetings, in which singing, praying, and talking are carried on; on Wednesday ditto; on Thursday evening the singers work up their exercises; on Friday evening there is a meeting of leaders, or committee men; on Saturday evening a band of hope meeting; and on Sundays they are throng from morning till night. Their prayer meetings are pious and gleeful affairs. Throughout the whole of such gatherings, and in fact generally when prayer is being gone on with, the steam is kept well up, and the safety valve often lifts to let off the extra pressure. Sharp shouts, breezy "Amens," tenderly-attenuated groans, deep sighs, sudden "Hallelujahs," and vivacious cries of "Just now," "Aye," "Glory," "Yes," "Praise the Lord," &c.--all well meant-- characterise them. But prayer meetings are not half so stormy as they used to be; twenty or thirty years since they were tremendously boisterous; now, whilst a fair amount of ejaculatory talk is done at them, they are becoming comparatively quiet, and on Sundays only a few of the old-fashioned and more passionately devoted members make noises. Love feasts are held occasionally at Saul-street as at all other Primitive Methodist chapels. The "members" give their "experience" at these gatherings--tell with a bitter sorrow how sinful they once were, mention with a fervid minuteness the exact moment of their conversion, allude to the temptations they meet and overcome, the quantity of grace bestowed upon them, the sorrows they