It was to this change in the Sabbath by tradition, contrary to the plain command of God to keep holy the seventh day, that the famous Council of Trent appealed when it gave Rome's answer to the Reformation cry of "The Bible and the Bible only." The council had long debated the ground of its answer. The historian says: "Finally, at the last opening on the eighteenth of January, 1562, their last scruple was set aside; the archbishop of Rheggio made a speech in which he openly declared that tradition stood above Scripture. The authority of the church could therefore not be bound to the authority of the Scriptures, because the church had changed Sabbath into Sunday, not by the command of Christ, but by its own authority. With this, to be sure, the last illusion was destroyed, and it was declared that tradition does not signify antiquity, but continual inspiration."--_Dr. J.H. Holtzman, "Canon and Tradition," p. 263._ Ever since this memorable council, the Sunday institution has been held forth as the mark of the power of the church to command religious observances. Thus, again, Keenan's "Doctrinal Catechism" says: "_Question._--Have you any other way of proving that the church has power to institute festivals of precept?" "_Answer._--Had she not such power, she could not have done that in which all modern religionists agree with her,--she could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday, the seventh day, a change for which there is no Scriptural authority."--_Page 174._ The prophecy of Daniel declared that this power would "think" to change the times and laws of the Most High; and the change of the Sabbath commandment is set forth as the mark of the church's authority above the written law of the Most High. Most remarkable of all, Protestant organizations are defending the unscriptural observance of the humanly established first-day sabbath in contradiction to the law of God, which declares that "the seventh day is the Sabbath of the Lord thy God." And these organizations, in denial of the Protestant principle of religious liberty, are seeking power to enforce Sunday observance by civil law. But this is to make a very image to the Roman Papacy--a church using the power of the state to enforce religious observance. It was all foretold in the prophetic word. The prophet was shown (Rev. 13:11-17) this likeness or image to the Papacy--ecclesiastical organizations not of the Papacy itself, but following papal principles in this matter--seeking to compel men to receive the mark of the papal apostasy. Against the workings of both the Papacy and this image to the Papacy, the last message of the "everlasting gospel" lifts its warning cry: "If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God."