Our Day: In the Light of ProphecySpicer, William Ambrose
Religion
Our Day: In the Light of Prophecy
Spicer, William Ambrose
Bible -- Prophecies
Once again the "first day of the week" is mentioned, in 1 Cor. 16:2. But
that scripture says no word of any sacredness of the day or of any
religious observance of it. The apostle was gathering a fund for the
poor at Jerusalem, and asked every believer to "lay by" something every
first day of the week, so that the money would be ready when he came. As
Dean Stanley (Church of England) comments:
"There is nothing to prove public assemblies, inasmuch as the
phrase [Greek: par heauto] ('by himself, at his own house')
implies that the collection was to be made individually and in
private."
And Neander's Church History says:
"All mentioned here is easily explained, if one simply thinks
of the ordinary beginning of the week in secular life."--_Vol.
I, p. 339 (German ed.)._
To meet the emergency of need in Judea, these believers were asked to
look over their business affairs at the beginning of each week, until
Paul should come, laying aside a gift as God had prospered them.
No Sunday Sacredness in the New Testament
This is the record--not one suggestion in all the New Testament of
Sunday sacredness, to say nothing of precept or commandment of the Lord.
The late R.W. Dale, D.D., a leading Congregationalist of England, wrote:
"It is quite clear that, however rigidly or devotedly we may
spend Sunday, we are not keeping the Sabbath.... The Sabbath
was founded on a specific, divine command. We can plead no such
command for the observance of Sunday.... There is not a single
line in the New Testament to suggest that we incur any penalty
by violating the supposed sanctity of Sunday."--_"The Ten
Commandments," pp. 106, 107._
That religious classic, Smith and Cheetham's "Dictionary of Christian
Antiquities," says that the "notion of a formal substitution" of the
first day for the seventh,
"and the transference to it, perhaps in a spiritualized form,
of the Sabbatical obligation established by the promulgation of
the fourth commandment, has no basis whatever, either in Holy
Scripture or in Christian antiquity."--_Article "Sabbath."_
Dr. E.F. Hiscox, author of "The Baptist Manual," says:
"There was and is a commandment to 'keep holy the Sabbath day,'
but that Sabbath was not Sunday. It will, however, be readily
said, and with some show of triumph, that the Sabbath was
transferred from the seventh to the first day of the week....
Where can the record of such a transaction be found? Not in the
New Testament--absolutely not."--_The New York Examiner, Nov.
16, 1893._
Such declarations by well-known scholars might be multiplied, but it is
not necessary. The record is open--any one may see it. There is not a
word in the Holy Scripture of any first-day sacredness. The Sunday
institution is not a plant of our heavenly Father's planting.
How the Change Came About
Public-domain text, read in full here on John Shaqi.
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