Our Fathers Have Told Us: Part I. The Bible of AmiensRuskin, John
History
Our Fathers Have Told Us: Part I. The Bible of Amiens
Ruskin, John
Cathédrale d'Amiens; France -- History
"An interesting and somewhat unusual sight was seen in Derbyshire on
Saturday last--two old fashioned Friends, dressed in the original garb
of the Quakers, preaching on the roadside to a large and attentive
audience in Matlock. One of them, who is a doctor in good practice in
the county, by name Dr. Charles A. Fox, made a powerful and effective
appeal to his audience to see to it that each one was living in
obedience to the light of the Holy Spirit within. Christ _within_ was
the hope of glory, and it was as He was followed in the ministry of
the Spirit that we were saved by Him, who became thus to each the
author and finisher of faith. He cautioned his hearers against
building their house on the sand by believing in the free and easy
Gospel so commonly preached to the wayside hearers, as if we were
saved by 'believing' this or that. Nothing short of the work of the
Holy Ghost in the soul of each one could save us, and to preach
anything short of this was simply to delude the simple and unwary in
the most terrible form.
"[It would be unfair to criticise an address from so brief an
abstract, but we must express our conviction that the obedience of
Christ unto death, the death of the Cross, _rather_ than the work of
the Spirit in us, is the good tidings for sinful men.--Ed.]"
In juxtaposition with this editorial piece of modern British press
theology, I will simply place the 4th, 6th, and 13th verses of Romans
viii., italicising the expressions which are of deepest import, and
always neglected. "That the _righteousness of the_ LAW might be
fulfilled _in us_, who walk not after the flesh, but after the
Spirit.... For to be carnally _minded_, is death, but to be
spiritually _minded_, is life, and peace.... For if ye live after the
flesh, ye shall die; but if _ye through the Spirit_ do mortify the
_deeds_ of the body, ye shall live."
It would be well for Christendom if the Baptismal service explained
what it professes to abjure.]
Public-domain text, read in full here on John Shaqi.
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