This was to a considerable degree an idealistic migration and as such it had a lasting influence upon American life. The industry of these people and their thrift, even to paring economy, have often been extolled; but other nationalities have worked as hard and as successfully and have spent as sparingly. The special contribution to America which these Germans made lay in other qualities. Their artists and musicians and actors planted the first seeds of æsthetic appreciation in the raw West where the repertoire had previously been limited to _Money Musk_, _The Arkansas Traveler_, and _Old Dog Tray_. The liberal tendencies of German thought mellowed the austere Puritanism of the prevalent theology. The respect which these people had for intellectual attainments potently influenced the educational system of America from the kindergarten to the newly founded state universities. Their political convictions led them to espouse with ardor the cause of the Union in the war upon slavery; and their sturdy independence in partisan politics was no small factor in bringing about civil service reform. They established German newspapers by the hundreds and maintained many German schools and German colleges. They freely indulged their love for German customs. But while their sentimentalism was German, their realism was American. They considered it an honor to become American citizens. Their leaders became American leaders. Carl Schurz was not an isolated example. He was associated with a host of able, careful, constructive Germans. The greatest quarrels of these German immigrants with American ways were over the so-called "Continental Sabbath" and the right to drink beer when and where they pleased. "Only when his beer is in danger," wrote one of the leading Forty-eighters, "does the German-American rouse himself and become a berserker." The great numbers of these men in many cities and in some of the Western States enabled them to have German taught in the public schools, though it is only fair to say that the underlying motive was liberalism rather than Prussian provincialism. Frederick Kapp, a distinguished interpreter of the spirit of these Forty-eighters, expressed their conviction when he said that those who cared to remain German should remain in Germany and that those who came to America were under solemn obligations to become Americans. The descendants of these immigrants, the second and the third and fourth generations, are now thoroughly absorbed into every phase of American life. Their national idiosyncrasies have been modified and subdued by the gentle but relentless persistence of the English language and the robust vigor of American law and American political institutions.