Accepting the indubitable momentary reality of objects of sense, the next thing to notice is the confusion underlying objections derived from their changeableness. As we walk round the table, its aspect changes; but it is thought impossible to maintain either that the table changes, or that its various aspects can all "really" exist in the same place. If we press one eyeball, we shall see two tables; but it is thought preposterous to maintain that there are "really" two tables. Such arguments, however, seem to involve the assumption that there can be something more real than objects of sense. If we see two tables, then there _are_ two visual tables. It is perfectly true that, at the same moment, we may discover by touch that there is only one tactile table. This makes us declare the two visual tables an illusion, because usually one visual object corresponds to one tactile object. But all that we are warranted in saying is that, in this case, the manner of correlation of touch and sight is unusual. Again, when the aspect of the table changes as we walk round it, and we are told there cannot be so many different aspects in the same place, the answer is simple: what does the critic of the table mean by "the same place"? The use of such a phrase presupposes that all our difficulties have been solved; as yet, we have no right to speak of a "place" except with reference to one given set of momentary sense-data. When all are changed by a bodily movement, no place remains the same as it was. Thus the difficulty, if it exists, has at least not been rightly stated. We will now make a new start, adopting a different method. Instead of inquiring what is the minimum of assumption by which we can explain the world of sense, we will, in order to have a model hypothesis as a help for the imagination, construct one possible (not necessary) explanation of the facts. It may perhaps then be possible to pare away what is superfluous in our hypothesis, leaving a residue which may be regarded as the abstract answer to our problem.