Our Lady Saint MaryBarry, J. G. H. (Joseph Gayle Hurd)
Religion
Our Lady Saint Mary
Barry, J. G. H. (Joseph Gayle Hurd)
Mary, Blessed Virgin, Saint -- Meditations
What in these first days the resurrection meant to them was no doubt
just the return of Jesus. He was with them once more, and they were
going to take hope again in the old life, to resume the old mission
which had been interrupted by the disaster of Calvary. All other feeling
would have been swallowed up in the mere joy of the recovery. But it
could not be many hours before it would be plain that if Jesus was
restored to them He was restored with a difference. A new element had
entered their intercourse which was due to some subtle change that had
passed upon Him. We get the first note of it in that wonderful scene in
Joseph's Garden when the Lord appears to the Magdalen. There is all the
love and sympathy there had ever been; but when in response to her name
uttered in the familiar voice the Magdalen throws herself at His Feet,
there is a new word that marks a new phase in their relation: "Touch Me
not, for I am not yet ascended."
This new thing in our Lord which held them back with a new word that
they had never experienced before must have become plainer each day. S.
Mary feels no less love in her Son restored to her from; the grave, but
she does not find just the same freedom of approach. S. John could no
longer think of leaning on His Heart at supper as before. Jesus was the
same as before. There was the same thoughtful sympathy; the same tender
love; but it is now mediated through a nature that has undergone some
profound change in the days between death and resurrection. The humanity
has acquired new powers, the spirit is obviously more in control of the
body. Our Lord appeared and disappeared abruptly. His control over
matter was absolute. And in His intercourse with the disciples there was
a difference. He did not linger with them but appeared briefly from time
to time as though He were but a passing visitor to the world. There were
no longer the confidential talks in the fading light after the day's
work and teaching was over. There was no longer the common meal with its
intimacy and friendliness. There was, and this was a striking change, no
longer any attempt to approach those outside the apostolic circle, no
demonstration of His resurrection to the world that had, as it thought,
safely disposed of Him. He came for brief times and with brief
messages, short, pregnant instructions, filled with meaning for the
future into which they are soon to enter.
Public-domain text, read in full here on John Shaqi.
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