We need to grasp this living and present character of our Lord's work if we will understand the meaning of His mediation. There is a gulf between the divine, the purely spiritual, and the human, which needs some bridge to enable the human to cross it. That bridge was thrown across in the incarnation when God and man became united in the Person of the second Person of the ever blessed Trinity. When God the Son became incarnate, God and man were forever united and the door of heaven was about to swing open. Henceforth from the demonstrated triumph of our Lord in the Ascension the Kingdom of Heaven is open to all believers, and there is an ever-ready way of approach to God the Blessed Trinity by the Incarnate Person of the Son Who is the One Mediator between God and man. Whoever approaches God, whoever would reach to the Divine, must approach by that path, the path of Jesus Who is the Way, the Truth and the Life. He is the Way to God: and that Way is one that we follow by participation in His nature, by being taken up into Him. We do not reach God by thinking about our Lord, or by believing about our Lord: thinking and believing are the preliminaries of action. There are wonderful riches in the King's Treasury, but you do not get them because you think of them or because you believe that they are there. You get them when you go after them. And you get the ends of the Christian Religion not because you believe them to exist, but because you go after them in the way in which Christ directed. Inasmuch as He is the Way to the Father, we reach the Father by being made one with the Son, by being made a member of Him, by being taken into Him in the life of union. "No man cometh unto the Father but by me," He says. And the process of coming is by believing all that He said and acting upon His Word to the uttermost. Those who by partaking of the Sacraments are in Christ have passed by His mediation to the knowledge of the Father. For a road can be travelled in either direction. Christ is the road by which we come to the Father, to participation in the life of the Blessed Trinity; but also we can think of Him as the road by which the Father comes to us. We can think of ourselves as drawing near to God in His Beloved Son: I love to think the other way of the road, of God drawing near to me, of God pouring of His riches into human life and elevating that life to His very Self. I like to think of the Christian life as a life to which God continually communicates Himself, till we are filled "with all the fulness of God." Can we imagine any more wonderful expression of the life of holiness to which we are called than that? We "grow up into Him in all things." That is the true account of the Christian life, not some thin and dull routine of moral duty, but the spiritual adventure of the road that travels out into the infinite pursuit of spiritual accomplishment till it is lost in the very heart of God.