We approach Divinity, then, through our Lord's humanity; and we at once see how that teaching, so common to-day, which denies the Resurrection of our Lord's Body, and believes simply in the survival of His human soul strikes at the very heart of the Catholic Religion. If Revelation be true, our approach to God is rendered possible because there is a Mediator between God and man, the MAN Christ Jesus. All our prayers have explicitly, or implicitly, this fact in view. All our Masses are a pleading of this fact. How great is our joy and confidence when we realise this! We come together, let us say, on Sunday morning at the High Mass. We are coming to offer the Blessed Sacrifice of our Lord's Body and Blood. But who, precisely, is to make the offering? When we ask what this congregation is, what is the answer? The congregation is the congregation of Christ's Flock: it is the Body of Christ gathered together for the worship of Almighty God. The act that is to be performed is the act of a Body, not primarily of individuals. Our participation in the act of worship in the full sense of participation is conditioned upon our being members of the Body. If we are not members of the Body we have no recognised status as worshippers. No doubt we each one have our individual aspirations and needs which we bring with us, but they are the needs and aspirations of a member of the Body of Christ, and our ability to unite them with the act that is to be performed grows out of our status as members of the Body; as such, we join our own intention to the sacrificial act and make our petitions through it. But we are here as offerers of the Sacrifice, and may not neglect our official significance, and attempt to turn the Mass into a private act of worship. We, then, the Body of Christ in this place, offer the Sacrifice of Christ. What is the status of the priest? He is a differentiated organ of the Body, not created by the Body, but created by God in the creation of the Body. He is not separate from the Body, an official imposed upon it from the outside, nor is he a creation of the Body set apart to act upon its behalf. He is one mode of the expression of the Body's life--the Body could not perfectly perform its functions without him any more than a physical body can perfectly function without a hand or an eye. But neither has the priest any existence apart from the Body of which he is a function. The Sacrifice that he offers is not his on behalf of the Body, but the Body's own Sacrifice which is made through his agency.