Our Lady Saint MaryBarry, J. G. H. (Joseph Gayle Hurd)
Religion
Our Lady Saint Mary
Barry, J. G. H. (Joseph Gayle Hurd)
Mary, Blessed Virgin, Saint -- Meditations
Any adequate self-examination, therefore, bears not only on our sins,
our failures, but on our accomplishment. A tree is known by its fruits;
and fruits are things which are evident to all men. If indeed the work
of the Spirit in us is love, joy, peace and the rest of the fruits,
these qualities cannot be hid. Certainly they cannot be hid from
ourselves. They are the evidence to us of precisely where we stand in
the way of spiritual accomplishment. And we must remember that they are
supernatural qualities, and not be deceived by the existence in us of a
set of human counterfeits. Love is not good-natured tolerance; joy is
not superficial gaiety, peace is not clever dodging of difficulties. The
fruits of the Spirit are not of easy growth, but come only at the end of
a long period of cultivation, of energetic striving. But like all the
gifts of God they do come if we want them to come. "If ye abide in me,
and my words abide in you, ye shall ask what ye will, and it shall be
done unto you." But when we ask our Lord for gifts we must remember that
the giving is not a mechanical giving. What our Lord gives is the Might
of the Spirit to effect what we desire. If a man ask of God a good
harvest the prayer is answered if there be given the conditions under
which a good harvest can be produced; it will not be produced without
the appropriate human labour. And when we ask of God the Fruits of the
Spirit the prayer is granted if the conditions are given under which
this Fruit may be brought forth. But neither here may we expect Fruit
without appropriate action on our part. God gives, but He gives to those
who want.
I
others do of grace bereave, When, in their mother's womb, they life
receive, God, as his sole-borne Daughter, loved thee: To match thee like
thy birth's nobility, He thee his Spirit for thy Spouse did leave, Of
whom thou didst his only Son conceive; And so was linked to all the
Trinity. Cease, then, O queens, who earthly crowns do wear, To glory in
the pomp of worldly, things: If men such respect unto you bear Which
daughters, wives and mothers are of kings; What honour should unto that
Queen be done Who had your God for Father, Spouse and Son?
II
Sovereign of Queens, if vain ambition move My heart to seek an earthly
prince's grace, Show me thy Son in his imperial place, Whose servants
reign our kings and queens above: And, if alluring passions I do prove
By pleasing sighs--show me thy lovely face, Whose beams the angels'
beauty do deface, And even inflame the seraphins with love. So by
ambition I shall humble be, When, in the presence of the highest King, I
serve all his, that he may honour me; And love, my heart to chaste
desires shall bring, When fairest Queen looks on me from her throne, And
jealous, bids me love but her alone.
III
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