When we read the Gospels, not simply as a record of events but as revelation of the method of God, we are constantly impressed with what we cannot otherwise describe than as the care of God for detail. There is a curious type of mind which finds it possible to think of God as Creator and Ruler of the universe, but impossible to conceive Him as interested in or concerning Himself with the minutiae of human life; who can conceive God as caring for a solar system or a planet, but not as caring for a baby. Surely it is a strange notion of God that thinks of Him as estimating values in terms of weight and measure: surely much more intelligible is the Gospel presentation of Him as concerned with spritual values and exercising that minute care over human life which is best expressed by the word _Father_. It is very significant that as the volume of revelation unrolls, the earlier notions of God as Ruler, Governor, King, give way to the notion of Father, until in our Lord's presentation of the character of God it is His Fatherhood which stands in the forefront. What our Lord emphasises in the character of God are precisely the qualities of love and care and sympathy which the word Father connotes. And nowhere do we see this loving care of God which we call His Providence better set out for our study than in the detailed preparation which preceded and attended the birth of His Son into this world. There was that preparation of the Mother who was to be the source of the humanity of the Child Jesus which we have been dwelling upon; there was also the preparation for the proper guardianship of both Mother and Child during the years of Jesus' immaturity. There are certain things which are self-evident when once we turn our minds to them; and it is thus self-evident that the care of our Lord and of His Blessed Mother would require the preparation of the man to whom they should be committed. In the state of society into which our Lord was born, He and His Mother would need active guardianship of a peculiar nature. The man who should provide for our Lord's infancy must be a man, in the nature of the case, who was receptive of spiritual monitions and devoted to the will of God. It was a delicate matter to live before the world as the husband of Mary of Nazareth, and to live before God as the guardian of her virginity and as the foster-father of her divine Son. Only a very choice nature could respond to the demands thus made upon it, a nature which had been habitually responsive to the will of God and long nurtured by the richness of His grace.