Our Legal Heritage: King AEthelbert - King George III, 600 A.D. - 1776: June 2011 (Sixth) EditionReilly, S. A.
History
Our Legal Heritage: King AEthelbert - King George III, 600 A.D. - 1776: June 2011 (Sixth) Edition
Reilly, S. A.
Law -- England -- History
Before Henry's reign, the church, with the pope's backing, had become
more powerful and asserted more authority. Henry tried to return to the
concept of the king being appointed by God and as the head of the church
as well as of the state, as in Henry I's time, and to include the church
in his reform of the legal system, which would make the spiritual
jurisdiction and temporal jurisdiction conform to a common justice.
Toward this end, he published the Constitutions of Clarendon. But the
Archbishop of Canterbury, Thomas Becket, refused to agree to them,
although as Chancellor he had seen the beneficial effects on the kingdom
of Henry's legal measures. The disagreement came to a head in Henry's
attempt to establish the principle of "one law to all" by having church
clerics punished by the civil courts as before, instead of having
"benefit of clergy" to be tried and punished only in ecclesiastical
courts, even for secular crimes. Clerics composed about one-sixth the
population. The church courts had characteristically punished with
spiritual penalties of a fine or a penance, and at most defrocking. It
could not impose a death penalty, even for murder. When Archbishop
Becket was murdered and became a martyr, "benefit of clergy" became a
standard right, except for offenses in the king's forests. Appeals could
be made to the pope without the king's permission. The king could take a
criminal cleric's chattels, but not his life. However, though
theoretically bishops were elected by the body of bishops with the
approval of the king, as a practical matter, the king chose the bishops
and the abbots. It was a constant matter of dispute, in which the pope
would sometimes involve himself. Selection of archbishops was also a
frequent matter of contention between king and pope.
The church copied the assize procedure developed by the Royal Court to
detect ecclesiastical offenses. Trial was still by compurgation. Bishops
could request the Chancery to imprison an offender who had remained
excommunicant for forty days, until he made amends. Chancery complied as
a matter of course. This went on for six centuries.
The delineations of jurisdiction among these courts were confused and
there was much competing and overlapping of jurisdictions. However, the
court could appoint arbitrators or suggest to the parties to compromise
to avoid the harshness of a decisive judgment which might drive the
losing party to violent self-help.
Public-domain text, read in full here on John Shaqi.
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