When Judas had given that traitorous sign, the kiss of peace, the
disciples all fled. Our Lord had commanded, “If therefore you seek Me, let
these go their way.” No sooner had the disciples seen that the Lord
presented His hands to be tied, than they ran off in the greatest hurry.
They had forgotten the assurance they had given that they would remain
faithful. They whose feet had been washed in all humility by Our Lord, Who
had fed them a short time before with His sacred body and blood. We are
not far inferior in infidelity to the disciples. In the morning we have
gone to communion, and before the day is over we have fallen into grievous
sin. We had made many resolutions at our last confession, and at the
approach of the first temptation we have fallen into the same sins again.
We leave, without much concern, Jesus, the best friend we have in this
world. Oh, let us remain faithful to the good Master of our souls, Who,
after this life is over, promises us eternal rewards.
Prayer.
Look down upon me, good and gentle Jesus, etc., etc.
Nineteenth Day.
Then the soldiers came up, and bound the Lord’s hands as He willingly
offers them. He makes no opposition whatsoever. He might have continued
the exhibition of His power by which they fell back three times, and He
might have walked away. But the time of the Passion had come, and He
allows the soldiers to have the mastery over Him. Christ has dissolved our
bonds, and He is bound Himself; in fact, by that binding Christ has
merited to loosen us from the slavery of Satan. But Christ was also bound
that we, too, may bind ourselves in the law of God, and be faithful to its
observance all the days of our life. Tie your will to the chains of the
Lord Jesus; honor those chains, yes, even love them, as they are the bonds
of the union between you and Him. Make up your mind to follow Christ, to
be united to Him, and never desire to be freed from this close friendship.
Prayer.
Look down upon me, good and gentle Jesus, etc., etc.
Twentieth Day.
The priests, the high priests and the Pharisees, the great enemies of the
Lord, had held a meeting in expectation of bringing the prisoner for
accusation and condemnation. This was the court to which the innocent
Jesus was dragged; these were all His enemies. They all tried to destroy
Him, and now the opportunity seems to present itself, and they are going
to make the best of it. They are going to condemn Jesus; they encourage
false witnesses, that they may make a show, at least, of the justice of
the condemnation. It is considered necessary to put Jesus out of the way.
“It is expedient for you that one man should die for the people, and that
the whole nation perish not.”—John xii. 50. In all this Our Lord is
silent; not a word does Jesus utter in self‐defence. How easily could the
divine wisdom confound human ingenuity, the skill of the lawyers, and the
malice of the high priests. But Jesus held a mysterious silence, in which
we must adore Him.
Prayer.
Public-domain text, read in full here on John Shaqi.
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