Bulgaria cannot be called Turkey. Indeed it is much freer from Turkish influence than Egypt is. There is a free intercourse also between Turkish, Bulgarian, and Armenian women, which must influence the home life and the views of the Mohammedan families. Most of them would be ashamed to take more than one woman, and the Turkish women are continually comparing their situation and life with that of their Christian neighbors. They are sad not to be able to read and write, and they try to give their daughters a better education. But as they see that their (orthodox) Bulgarian neighbors care more for instruction than for religion and real education, they, of course, cannot understand till now, that religion is the root of culture. Polygamy is by no means prevalent among the Mohammedans of Bulgaria, indeed it is very rare that a man has more than one wife, but these few exceptions are productive of great misery. Divorce for very trivial reasons is not uncommon, but there has recently occurred under my eye a case of happy reconciliation and restoration through the influence of Christian friends. The Mohammedan woman of Bulgaria shares to a degree the freedom of her Bulgarian sisters, is a power in the home, and, especially if the mother of grown sons, is much respected and considered. But ignorance is her curse. Here and there one finds a grown woman able to read, but the mass are content to let their girls go to school for a few years and then gradually forget all they have learned. But still I have known some keenly interested in the reading of Scripture. I recall one visit in a roomful of women at the festival of Bairam, when a young girl attracted by the Injil Sherif--the New Testament--in the hands of the Bible woman, opened it and read aloud the whole of the eighteenth chapter of Luke to that roomful of deeply interested listeners. As she finished, clasping the book to her heart, she exclaimed: "Oh, give me this wonderful book, I must read it all." When we left she followed me to the door, reminding us earnestly of our promise to send her a book soon. We know that the book was much read. Another girl of seventeen, whom Fatima Hanum had taught not only to read but to love the Book, found great comfort in the prayers and Christian sympathy of this same dear friend during a long illness. On her death-bed she said to her mother: "We have lived in darkness, but there is light and I have seen it!" We believe the light is beginning to glimmer in more than one Mohammedan home in Bulgaria. In this city, as in many others, Mohammedan women are accustomed to spend Friday, whenever the weather will permit, under the trees in some pleasant spot, and Fatima Hanum with her Bible is a familiar figure among them--indeed they often send word to her: "We are going out for the day. Come with us and bring the Book."