Our Moslem Sisters: A Cry of Need from Lands of Darkness Interpreted by Those Who Heard It
Religion
Our Moslem Sisters: A Cry of Need from Lands of Darkness Interpreted by Those Who Heard It
Women -- Orient
They marvel, as did Christ's disciples, that He talked with a woman,
especially of a foreign race, and that He asked for a drink of water,
for to-day the Persians think a cup defiled if a Christian drink from
it. In a wedding procession in a village, the musicians lead with fife
and drum, and "the virgins" follow in all the finery they can muster. At
times of mourning also, they act just as the Gospels describe. Friends
gather to "weep and bewail." I have seen a roomful of women swaying and
sobbing, while a mother chanted a plaintive refrain: "Alas! alas!"
repeating the beloved name of the dead; often tearing her hair, and
beating her breast. I have often seen blear-eyed women, who said they
had become so by excessive weeping over the death of a child. To such
comes Jesus' message, "Weep not."
Religious observances in Persia are such as give special significance to
Gospel teaching. I had a visitor whose lips were continually mumbling
while she fingered her beads. She told me she was making merit, by
repeating the hundred names of Allah. Often when in their homes, our
hostess will excuse herself, because "it is the hour of prayer," and
going to a corner of the same room, will go through the forms and
gestures of Mohammedan worship. "Vain repetitions" they seem, when we
know the words are Arabic, a language she does not understand; and as in
the midst of her prayers she calls out directions to her servants, one
can see there is no devotion in them.
Fasting is a terrible burden, when, for a month, from dawn to dark, not
a morsel of food, or drop of water, or a whiff of the loved cigarette or
pipe can pass their lips. The people acknowledge that it is the cause
of quarrelling and reviling, so irritable do they become under the
strain, yet they dare not "break their fast" for fear of others.
All who can afford it make the long pilgrimage to Mecca, or in lieu of
that to Kerbela or Meshed; and bear thereafter the holy name of Haji,
Kerbelai, or Meshedi. To them it is a new thought, given by Christ to
the woman of Sychar, that no special location is "the place where men
ought to worship." Of all His words none receive more approval from the
Persian woman than His teachings on marriage and divorce. They often say
to us, "How happy you Christian women are with no fear of divorce!"
Not only Christ's teachings but His character makes an impression, and
His gentleness and purity especially attract them. We are shocked at the
coarse questions: "Can God have a Son? Was Jesus married?" but as they
hear the story of His marvellous life a look of awe sometimes comes into
their faces, as the vision of "the White Christ" dawns upon them.
A Moslem lady said to me, "I cannot read, but one woman in our harem
can, and she reads the Injil (New Testament) to us; we can never get
enough of it." Another, making a call of condolence upon me, said,
"There is only one book that can comfort you; you have told me about it;
now I tell you."
Public-domain text, read in full here on John Shaqi.
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