Our Moslem Sisters: A Cry of Need from Lands of Darkness Interpreted by Those Who Heard It
Religion
Our Moslem Sisters: A Cry of Need from Lands of Darkness Interpreted by Those Who Heard It
Women -- Orient
Another woman, whose paralytic son had learned to read the Bible, said,
"At first I did not care for it, but little by little I got to love it."
It worked a transformation in that humble home; the son in his first
despair had attempted to poison himself; but he learned to praise God
for the affliction which was the means of acquainting him with his
Saviour. The mother instead of considering the helpless young man a
burden, and complaining of the misfortune, nursed him for years with
such rare patience and tenderness, that we marvelled to see it. The
contrast between her and her neighbors is marked; her face is gentle and
kind, her voice sweet. She is faithful, industrious, and honest; for a
whole summer when a family was absent, she went alone every week to
sweep the house, and not a thing was ever missed, though, in general, we
expect nothing better than pilfering and theft from the women of the
country.
In one city is gathered a little band of believing women, who hold a
weekly prayer meeting, and "it is most touching to hear their simple
requests and pleading for this and that one still outside the fold. When
I was going to B---- they gave me a message for the sisters there. They
had long taken a special interest in the work in that place, and never
failed to remember it at the throne of grace. They had heard several
women there were secret believers, but afraid to confess their faith
openly, so they sent word to them that they themselves were once in the
same state. They feared to confess Christ before men, but He had
promised to be with them, and He had given them grace to come out
boldly, and He had kept His promise to give peace and joy in all times
of trial and difficulty. They then begged their sisters to do as they
had done, to take the plunge, trusting in His power to help them, and
they would find all their fears taken away and courage given instead."
Such, living and dying, was the experience of Almass of Urumia. She had
become a Christian, and her husband also had suffered great persecution
from her own family on this account. Her husband being away, she was
living in her father's house, and her stepmother would not even give her
enough to eat, constantly reviled her, made her life bitter, and did her
best to prevent her praying. Being stricken with consumption, she went
to the hospital, where she rejoiced in Christian companionship and
instruction, but at the last, she was taken to her own home to die. A
young Nestorian doctor, called in to attend her, witnessed her
triumphant death; himself but a nominal Christian, he exclaimed, "Would
that I could die so happy!" Her whole trust was in Jesus, and her only
anxiety that her little daughter should be trained in the same faith.
Almass means diamond, and in the day when the Lord "makes up His jewels"
she will surely be among them.
Public-domain text, read in full here on John Shaqi.
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