Our Moslem Sisters: A Cry of Need from Lands of Darkness Interpreted by Those Who Heard It
Religion
Our Moslem Sisters: A Cry of Need from Lands of Darkness Interpreted by Those Who Heard It
Women -- Orient
Colloquial hymns are much valued and a standard hymn-book would be a
great boon. I have taken a small American organ with me and sung and
explained the Gospel in bigoted and wealthy homes, where reading it
would not have been possible. In two instances, I took a magic-lantern
with me, from the slides of which plain teaching was an easy task. Once
it was a wedding festival and friends had gathered to the feast. Our
hostess had lived some years in England with her merchant husband, but a
knowledge of English life, or even ability to speak its language, by no
means predisposes to the reception of the Truth. It certainly was not so
in the present instance. A few months ago she said to a fellow
missionary, "I know the right is with you. I well know what I ought to
do---leave Mohammed and accept Jesus--but this would mean leaving my
husband and children--turned out of home and robbed of all! I cannot do
it." One sad instance stands for many: a rejected Gospel!
I once attended a wealthy and influential _sherifa_ dying of
tuberculosis. No English consumptive clings to life more tenaciously
than she did. Everything was at my disposal and courtesy lavished until
she found there was no hope for her life. Then she bitterly turned from
any word of a Life to come and flung herself hopelessly upon her
charm-writers and native crudities until past speaking. Her husband took
a Gospel, and I heard, sat up into the night and studied its contents.
We followed the volume with prayer. To-day news reaches me from the
field that he has died of typhoid fever. Oh! to know he accepted its
truths!
Sometimes those cases where I have given longest and most frequent
medical attention, have finally been least responsive to the story of
the Cross. In other instances a single visit awakens interest and the
soul goes on into full light and liberty. Several homes I have closely
visited and watched, hoping to find an entrance for Christ; but not
until some serious illness or other calamity comes are its occupants
sufficiently friendly to hear of God's love in Christ. The lady worker
and constant visitor in her long white native garment (silham), with
veiled face is much safer, humanly speaking, and usually more
acceptable than the foreign worker in European dress. I have even been
asked to climb over the roofs into a house within some sacred precincts,
where infidel foot may not be known to tread, and one patient was always
reached through the stable door, as the main entrance was too near a
so-called saint's place. Again I was asked to see and treat a poor
sufferer, very ill, in the open street, to avoid standing on their holy
ground and defiling the spot.
Public-domain text, read in full here on John Shaqi.
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