Among the poorer classes divorce is extremely prevalent. If a woman has no child, she is immediately divorced, and is returned to her own family, who arrange for a second marriage, generally in about ten days from the time she is divorced. Should she again have no child, her lot will indeed be a sad one. She must then be content to be the wife of some blind or crippled man, who, perhaps, will also exact a sum of money from her relations for his charity in marrying her. If a woman be divorced after she has had children, she must leave them with the husband, to be probably harshly treated by her successor or successors. If the father dies, the children are supported by his brothers or relations, while the widow marries again. It is seldom that a widow is permitted to take a child, or children, to her new home. There is no difficulty in providing for orphan girls; they are much sought after in marriage, for the law excuses a young man from foreign military service if he can prove that his wife is an orphan. This means that he would not be able to leave her alone during his absence. Such orphans are generally taken into the houses of their future husbands as little tiny girls of four or five years old, where they are trained by the mother-in-law, and grow up as daughters. By this means the husband is exempt from paying any sum of money for his bride. We must not forget that the marriages of Moslems are wholly without affection, and that the only way in which the husband can enforce obedience from his ignorant and listless wife is by the law of divorce. She will obey him and work for him simply from the fear of being turned away. When a woman has been divorced four or five times, she finds a difficulty in getting a husband; for the report spreads that it "takes two to make a quarrel," that her tongue is too sharp and her temper too short. I have been asked what becomes eventually of the woman who has been frequently divorced. Finally she remains with the old or very poor man who has married her in her old age. Or, possibly, if she is a widow with a grown-up son, he will support her until death relieves him of what he feels to be only a burden. The insecurity of a Moslem wife's position quite precludes any improvement in herself, her household arrangements, or in her children's training. She does not care to sew, or to take an interest in her husband's work. She does not economize, or try to improve his position, for fear that, if he should find himself with a little spare money, he would immediately enlarge his borders by taking another wife! Therefore, a Moslem woman's house is always poor-looking and untidy. She keeps her husband's clothes the same, that he may not be able to associate with wealthy men and envy their pleasures. Here we see the wide gulf between Christianity and Islam. The wife, whom God gave to be the "help," and whose price is far above rubies, has been debased by the prophet Mohammed, into the "chattel" to